2022
DOI: 10.57040/jahca.v2i3.208
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Fabric symbology: Correlation between President Akufo-Addo’s fabric choice and his COVID-19 addresses to Ghanaians

Abstract: Although there is no mandatory (legal) dress code for the President of Ghana, it is noteworthy that the President’s choice of garment for public engagements, as the first Iconic Figure of the land, is a critical identity construction issue with an additional possibility of promoting the indigenous Ghanaian textile products for massive (inter)national patronage. This remains a pertinent concern to Ghanaian fashion devotees and scholars. This qualitative descriptive study, therefore, examines eight (8) random-pu… Show more

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Cited by 4 publications
(8 citation statements)
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“…Therefore, the views of these writers are African and their opinions area about African children and childhood. Again, how characters in the play dress, both children and adults, play an important role that communicates and symbolises their culture and social status in the society (Navei & Donkoh, 2022). In The Burdens, Ruganda uses Nyakake and Kaija to introduce the action.…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Therefore, the views of these writers are African and their opinions area about African children and childhood. Again, how characters in the play dress, both children and adults, play an important role that communicates and symbolises their culture and social status in the society (Navei & Donkoh, 2022). In The Burdens, Ruganda uses Nyakake and Kaija to introduce the action.…”
Section: Discussionmentioning
confidence: 99%
“…She is in "very high spirits" on page 31; expecting Denis to arrive from the city. Babu reveals: 'when I heard your voice singing happily above the quarrel of utensils (notice use of personification), I said to myself, that is Elima announcing the arrival of her son to the village' (31).…”
Section: Views Of Francis Imbuga's the Burning Of Ragsmentioning
confidence: 99%
“…SD 1 stated that the company primarily sees itself as a storyteller who uses colour, design, and titles to relate important ideas. For this reason, a decision was made to produce a line of textile designs "as a reminder of the safety measures adopted to protect Ghanaians and curb the spread of COVID-19," as Navei and Donkoh (2022) confirmed. Moreover, this approach cleverly maintains the historical context of Ghana's experience with COVID-19, weaving it into the project's essence of promoting independence through the development of designs originating in Ghana and crafted by Ghanaians.…”
Section: Design 13 Zoommentioning
confidence: 99%
“…One artwork displays the words "No Flights" to represent the shutting of the borders, while another encourages people to "Stay at home." The third artwork depicts the relaxation of some lockdown precautions according to TSGL and in a study by Navei and Donkoh (2022).…”
Section: Design 13 Zoommentioning
confidence: 99%
“…If the arts are to educate, then costume as an art form must be a vehicle through which video films can be didactic. This is because costumes communicate non verbally (Navei, & Donkoh, 2022). This is relevant in the Ghanaian context because "Ghana is endowed with rich traditions and cultures in which clothing or costumes … form an integral part" (Dzramedo, 2009: 1).…”
Section: Costume: a Vehicle For Cultural Identitymentioning
confidence: 99%