2010
DOI: 10.1111/j.1467-9841.2010.00449.x
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Face attack and patients’ response strategies in a Kenyan hospital1

Abstract: Social power can be exercised by face attack where power differentials are sufficiently great and significant retaliation or sanctions are unlikely. Such exercise of social power is common in military contexts. It is not commonly observed in hospital settings yet some nurses in Kenya's public hospitals routinely attack the face of their patients. Using data from interactions observed in a provincial hospital, it is illustrated how nurses initiate conflict and how patients counter the face-attacking moves. The … Show more

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Cited by 34 publications
(12 citation statements)
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“…Thus, Irvine's seminal (1974) paper on status manipulation in Wolof greetings was followed by a steady stream of analyses of greeting rituals in other languages/communities, including Yoruba (Akindele 1990), Swahili (Omar 1992), Igbo (Nwoye 1993), Akan (Agyekum 2008), Setswana (Bagwasi 2012) and Sukuma (Batibo 2015). In time, it was supplemented with work on other speech acts (e.g., Irvine 1980 on requests in Wolof, Obeng 1999a and 1999b on Akan requests and apologies, Agyekum 2010 on expressions of thanks, also in Akan), as well as work on politeness phenomena and the notion of face (e.g., Nwoye 1992, Yahya-Othman 1994, Obeng 1994, Agyekum 2004, Ojwang et al 2010). Ameka and Breedveld (2004) account for the prevalence of specific communicative taboos and the spread of practices like triadic communication in terms of "cultural scripts" that extend over a larger West-African "speech area" (Hymes 1972), but their attempt remains inexorably rooted in an isomorphic, community-based approach.…”
Section: The Ethnography Of Communication In Africamentioning
confidence: 99%
“…Thus, Irvine's seminal (1974) paper on status manipulation in Wolof greetings was followed by a steady stream of analyses of greeting rituals in other languages/communities, including Yoruba (Akindele 1990), Swahili (Omar 1992), Igbo (Nwoye 1993), Akan (Agyekum 2008), Setswana (Bagwasi 2012) and Sukuma (Batibo 2015). In time, it was supplemented with work on other speech acts (e.g., Irvine 1980 on requests in Wolof, Obeng 1999a and 1999b on Akan requests and apologies, Agyekum 2010 on expressions of thanks, also in Akan), as well as work on politeness phenomena and the notion of face (e.g., Nwoye 1992, Yahya-Othman 1994, Obeng 1994, Agyekum 2004, Ojwang et al 2010). Ameka and Breedveld (2004) account for the prevalence of specific communicative taboos and the spread of practices like triadic communication in terms of "cultural scripts" that extend over a larger West-African "speech area" (Hymes 1972), but their attempt remains inexorably rooted in an isomorphic, community-based approach.…”
Section: The Ethnography Of Communication In Africamentioning
confidence: 99%
“…In addition to focusing on relatively traditional institutionalised contexts (such as hospitals or general practices) where many studies are located (e.g. Agledahl et al, 2011;Ojwang et al, 2010;Zayts & Schnurr, 2013), (im)politeness research is increasingly conducted in other, perhaps slightly less mainstream, medical environments. For example, Woolhead et al (2006) and Backhaus (2009) analyse the use of (im)politeness in social care settings, Davis and Kelly (2012) focus on counselling services, and Bromme et al 2012, Graham (2009) and Locher (in press) look at different educational environments.…”
Section: Scope Of Researchmentioning
confidence: 99%
“…Gallardo & Ferrari, 2010;Harrison & Barlow, 2009;Harvey & Koteyko, 2013;Locher, 2006. Researchers have also started to expand on the literature on professional-lay interactions, such as those between nurses and patients (Zayts & Schnurr, 2013;Ojwang et al 2010), care home staff and clients (e.g. Woolhead et al, 2006;Temple et al, 1999), stroke patients and health professionals (Grainger et al 2005), and between tutors and medical students (Bromme et al, 2012)just to name a few.…”
Section: Scope Of Researchmentioning
confidence: 99%
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