2013
DOI: 10.30674/scripta.67435
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Facebook as a monastic place? The new use of internet by Catholic monks

Abstract: The new use of the internet by Catholic monks A lthough Catholic monasteries are theoretically out of the world, monks and nuns more and more use the internet, both for religious and nonreligious reasons. While society at large often takes it for granted that monks are out of modernity, monastic communities have been adopted this media from relatively early on, and we cannot say that they have come late to its use. The internet can offer monasteries a lot of advantages because it allows monks to be in the worl… Show more

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Cited by 4 publications
(3 citation statements)
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“…The Internet and social media platforms like Facebook have served to increase the visibility of Catholic monasteries, but sometimes to the detriment of monastic contemplative and ascetical practices (Jonveaux ). All five American Trappist monasteries visited in this research currently maintain a website.…”
Section: Openness and Cloistermentioning
confidence: 99%
“…The Internet and social media platforms like Facebook have served to increase the visibility of Catholic monasteries, but sometimes to the detriment of monastic contemplative and ascetical practices (Jonveaux ). All five American Trappist monasteries visited in this research currently maintain a website.…”
Section: Openness and Cloistermentioning
confidence: 99%
“…However, since Goffman presented his model, the boundaries that delimit monasteries have undergone profound changes. Contemporary forms of monasticism exhibit greater closeness to society (Hervieu-Léger, 2012, 2018; Irvine, 2017; Jonveaux, 2018) and cloisters have become increasingly porous due to tourism (De Groot et al, 2014; Van Tongeren, 2017), new economic activities (Jonveaux, 2011, 2013a), uses of new media (Filoramo and Giorda, 2015; Jonveaux, 2013b, 2015b) and opportunities for departure (Sundberg, 2020). While this greater permeability and fluidity with the surrounding society can be interpreted as a form of ‘de-totalisation’, I argue instead that these modifications indicate a transformation in the forms in which totality is expressed.…”
Section: Introductionmentioning
confidence: 99%
“…I look at the ways in which the monks' response identified particular needs in a time of social distancing, and how the community offered insight from the Benedictine experience that emphasized the relevance of monastic ways of living for contemporary society. I go on to consider some of the difficulties monks themselves faced during lockdown, and how these difficulties became ways of connecting their own lives with wider human experiences; at the same time the expansion of internet use and social media involvement can itself become a source of difficulty and harm for the monastic vocation (Jonveaux 2013(Jonveaux , 2019. I conclude by arguing that the circumstances of the pandemic have generated new forms of proximity between monastic and lay life, reconfiguring the relationship between the monk as apparent "virtuoso" and a wider society who suddenly find themselves in a situation of solitude and separation from ordinary life.…”
Section: Introductionmentioning
confidence: 99%