“…However, since Goffman presented his model, the boundaries that delimit monasteries have undergone profound changes. Contemporary forms of monasticism exhibit greater closeness to society (Hervieu-Léger, 2012, 2018; Irvine, 2017; Jonveaux, 2018) and cloisters have become increasingly porous due to tourism (De Groot et al, 2014; Van Tongeren, 2017), new economic activities (Jonveaux, 2011, 2013a), uses of new media (Filoramo and Giorda, 2015; Jonveaux, 2013b, 2015b) and opportunities for departure (Sundberg, 2020). While this greater permeability and fluidity with the surrounding society can be interpreted as a form of ‘de-totalisation’, I argue instead that these modifications indicate a transformation in the forms in which totality is expressed.…”