Social work has had a long and complex historical relationship with religious and nonreligious spirituality across its development as a profession. As Canda and Furman delineate in their overview of this history, we have come through several distinct phases in this evolving relationship: from "sectarian origins" when social work was primarily shaped around JudeoChristian notions of charity, justice, and communal responsibility; through a fifty-year period of increased "professionalization and secularization" when the profession distanced itself from its early sectarian roots; to a "resurgence in interest" when calls for inclusion of spirituality spurred new developments in social work practice, research, and education (2010, pp. 109-113). These authors identify the current phase as one of "transcending boundaries," characterized by continued expansion and exploration across divides of "spiritual perspectives, academic disciplines, nations, governmental and religious institutions, and between humans and nature" (Canda, 2005, cited in Canda & Furman, 2010.This special edition addresses important issues in this new phase; specifically, the need for expansion concerning the integration of spirituality in macro social work practice. Overall, there has been an explosion of contributions to the knowledge base on spirituality and social work since the re-emergence of interest in spirituality in the eighties. A recent search of Social Work Abstracts using the keywords religion, religious, religiosity, spiritual, spirituality, and faith yielded a total of 2,137 publications. Narrowing this search to identify only those publications that contained these keywords in the title (indicative of a major focus on the topic), resulted in 743 contributions. Closer inspection of these writings shows that the vast majority of them center on some aspect of direct practice;