2011
DOI: 10.1093/jrs/fer028
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Faith and Humanitarianism: It's Complicated

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Cited by 56 publications
(64 citation statements)
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“…In a further complication, donors may not always distinguish LFCs from other types of FBOs (Jeavons, ), while in highly religious settings, as in much of the developing world, community members may not distinguish FBOs from secular organisations (Sparre and Petersen, ; Leurs, ). These factors make it difficult to measure the actual impact of different types of FBOs (Ferris, , p. 610).…”
Section: Introductionmentioning
confidence: 99%
“…In a further complication, donors may not always distinguish LFCs from other types of FBOs (Jeavons, ), while in highly religious settings, as in much of the developing world, community members may not distinguish FBOs from secular organisations (Sparre and Petersen, ; Leurs, ). These factors make it difficult to measure the actual impact of different types of FBOs (Ferris, , p. 610).…”
Section: Introductionmentioning
confidence: 99%
“…When talking about role of faith-based NGOs in education provision as humanitarian aid, we should bear in mind that it is a very complicated subject that makes generalizations difficult (Ferris 2011). Petersen (2011 suggests that the scope and aim of faith-based actors in education provision as a part of humanitarian relief programs differ along with the different understandings of Islam (p. 133,137).…”
Section: Non-state Actors In Education As a Humanitarian Responsementioning
confidence: 99%
“…There have been several studies in recent years on the humanitarian activities of FBOs ( e.g ., Benedetti, ; Clarke, ; Thaut, ; Barnett and Gross Stein, ). Ferris (, ) have examined the contexts in which FBOs and secular organizations operate, the different roles these organizations play, and the difficulties they encounter in humanitarian crises. Ghandour (:2) has focused specifically on Muslim FBOs, noting that these organizations “do not understand (or do not accept) that a humanitarian gesture, whatever its origin, could be made outside the scope of religious values, considering that religion is the guarantor of morals, charity, good behavior and virtue.” Benthall () and De Cordier () have shown that Islamic organizations such as Islamic Relief and Muslim Aid have a comparative advantage because of their cultural proximity in contexts where the majority of the beneficiaries are coreligionists and locals perceive Western humanitarian actors as influences which represent, spread, and promote alien Western values.…”
Section: Islamic Migrant Organizations As Little‐studied Humanitarianmentioning
confidence: 99%