Faktor Penyebab Konflik Tanah Ulayat Antara Peladang Pendatang vs Masyarakat Adat Di Desa Tamiai Kabupaten Kerinci

Anas, Syamsuddin; Dewi, Susi Fitria; Indrawadi, Junaidi

doi:10.14421/jsr.v14i1.1702

Cited by 7 publications

(5 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…On the other hand, customary rights or ulayat rights that are stated to exist then become lost because of pressure by the development process or by the interests of certain parties. [10] In Law No. 5 of 1960 concerning Basic Rules of Agrarian Principles, Agrarian Candy No.…”

Section: Resultsmentioning

confidence: 99%

Implementation of Basic Agrarian Law No. 5/1960 in Indigenous Land Disputes in Malinau District

Setyawan¹,

Israhadi²

2021

Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2021, March 6th 2021

View full text Add to dashboard Cite

This paper discusses the issue of land disputes between the two tribes who inhabit the area in the Malinau Regency. The Tidung and Lundayeh Dayak tribes often intersect over customary lands that they claim to belong to. Through a normative approach, by extracting literature data and field data, the results show that the implementation of the Basic Agrarian Law Number 5 of 1960 has not been fully able to cover and become a solution for customary land disputes in Malinau. The understanding of the apparatus that has not fully mastered the main issues of agrarian law is one of the causes of constrained implementation. Good reinterpretation and redistribution are needed to implement the Basic Agrarian Law as a solution to customary land disputes in Indonesian territory. Keywords Dispute; Basic Agrarian Law; Indigenous Land IntroductionThe Indonesian nation consists of many tribes and languages. This cultural wealth is complemented by the many islands that geographically add to the diversity in this nation. This diversity is a blessing as well as a cultural asset that needs to be maintained and maintained. Cultural assets are characteristic and differentiating from other countries, which makes the country famous for its multiculturalism. [1] But on the other hand, this wealth needs to be maintained and maintained, as it can be a time bomb that can explode at any time. The time bomb will explode, when conflicts arise between different ethnic, ethnic, cultural and linguistic societies. Unmanaged differences will create a lot of conflict in them.If traced back in time, the failure to manage conflicts creates a lot of friction in society. Starting from friction due to differences in religion/ beliefs, language, and much more. The conflict starts from differences in conception and paradigms that exist in society. If these differences are ignited and tapering, then conflict cannot be avoided by society. Mass media does not infrequently present conflicts that occur in the community, both on a small scale, and on a large scale. Small scale starts from conflicts between villages, to conflicts between tribes that have a national impact. The inter-tribal conflict between the Dayak and Madura tribes in Sampit, Central Kalimantan, illustrates that major conflicts between tribes can occur very severely, if diversity management is not handled properly.Conflict between tribes due to land grabs / customary land, also occurred in the region of North Kalimantan, precisely in malinau village opposite, North Malinau District, Malinau District. Land conflict problems between indigenous peoples, as well as with companies often

show abstract

Section: Resultsmentioning

confidence: 99%

Implementation of Basic Agrarian Law No. 5/1960 in Indigenous Land Disputes in Malinau District

Setyawan¹,

Israhadi²

2021

Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2021, March 6th 2021

View full text Add to dashboard Cite

show abstract

“…Conflicts between the government and indigenous peoples occur because they encroach on the forest and claim to own the land [307]. The conflict occurred in Tamiai village, Kerinci Regency, between indigenous peoples and migrants [308]. Conflicts between an oil palm plantation company and local communities in Rokan Hulu Riau were caused by land use changes by the company [309].…”

Section: Conflict In Managing Forestsmentioning

confidence: 99%

A Chronicle of Indonesia’s Forest Management: A Long Step towards Environmental Sustainability and Community Welfare

Nugroho¹,

Indrajaya²,

Astana³

et al. 2023

Land

View full text Add to dashboard Cite

Indonesia is the largest archipelagic country in the world, with 17,000 islands of varying sizes and elevations, from lowlands to very high mountains, stretching more than 5000 km eastward from Sabang in Aceh to Merauke in Papua. Although occupying only 1.3% of the world’s land area, Indonesia possesses the third-largest rainforest and the second-highest level of biodiversity, with very high species diversity and endemism. However, during the last two decades, Indonesia has been known as a country with a high level of deforestation, a producer of smoke from burning forests and land, and a producer of carbon emissions. The aim of this paper is to review the environmental history and the long process of Indonesian forest management towards achieving environmental sustainability and community welfare. To do this, we analyze the milestones of Indonesian forest management history, present and future challenges, and provide strategic recommendations toward a viable Sustainable Forest Management (SFM) system. Our review showed that the history of forestry management in Indonesia has evolved through a long process, especially related to contestation over the control of natural resources and supporting policies and regulations. During the process, many efforts have been applied to reduce the deforestation rate, such as a moratorium on permitting primary natural forest and peat land, land rehabilitation and soil conservation, environmental protection, and other significant regulations. Therefore, these efforts should be maintained and improved continuously in the future due to their significant positive impacts on a variety of forest areas toward the achievement of viable SFM. Finally, we conclude that the Indonesian government has struggled to formulate sustainable forest management policies that balance economic, ecological, and social needs, among others, through developing and implementing social forestry instruments, developing and implementing human resource capacity, increasing community literacy, strengthening forest governance by eliminating ambiguity and overlapping regulations, simplification of bureaucracy, revitalization of traditional wisdom, and fair law enforcement.

show abstract

“…Indonesia sebagai negara dengan tingkat pluralitas (Jati 2014) tertinggi di dunia patut mempertimbangkan itu, sehingga langkah pencegahan dapat dilakukan. Bahkan potensi konflik antar beragama (Anas, Dewi, dan Indrawadi 2019) tersebut secara nyata juga sudah terjadi di berbagai wilayah Indonesia. Sebagai contohnya, kasus penolakan perayaan paskah di Gunung Kidul pada tahun 2014, pembakaran gereja HKI di Aceh Singkil pada tahun 2015, (Rohman dan Nugraha 2021) serta kasus konflik antar beragama terbesar yang merenggut banyak nyawa seperti yang terjadi di Ambon dan Poso.…”

Section: Pendahuluanunclassified

Kronik Moderasi Beragama Pesantren dan Etnis Tionghoa di Lasem Rembang Jawa Tengah

Purnomo

2022

Amorti: Jurnal Studi Islam Interdisipliner

View full text Add to dashboard Cite

Penelitian lapangan ini memiliki 5 (lima) fokus penelitian, yaitu, pertama, urgensi praktik moderasi beragama antara Pondok Pesantren Kauman dan masyarakat Tionghoa. Kedua, urgensi praktik moderasi beragama antara Pondok Pesantren Kauman dan masyarakat Tionghoa. Ketiga, praktik moderasi beragama antara Pondok Pesantren Kauman dan masyarakat Tionghoa. Keempat, faktor pendukung dan penghambat praktik moderasi beragama antara Pondok Pesantren Kauman dan masyarakat Tionghoa. Kelima, strategi moderasi beragama antara Pondok Pesantren Kauman dan masyarakat Tionghoa. Urgensi moderasi beragama antara Pondok Pesantren Kauman dengan masyarakat etnis Tionghoa dapat dipetakan menjadi 2 (dua), yaitu urgensi secara teologis dan sosiologis. Praktik moderasi beragama antara Pondok Pesantren Kauman dengan masyarakat etnis Tionghoa tercermin secara fisik dalam akulturasi bangunan Jawa-Arab-Cina, serta secara non fisik dalam penanaman nilai Islam rahmatan lil ‘alamin. Nilai-nilai moderasi beragama antara Pondok Pesantren Kauman dengan masyarakat etnis Tionghoa antara lain infitah (inklusif), tawassuth (moderat), musawah (persamaan), dan tawazun (seimbang). Ada 3 (tiga) faktor pendukung praktik moderasi beragama antara Pondok Pesantren Kauman dengan masyarakat etnis Tionghoa yaitu menjunjung kerukunan umat beragama, menjunjung tinggi sikap toleransi, dan ritual pesantren di ruang publik.

show abstract

Faktor Penyebab Konflik Tanah Ulayat Antara Peladang Pendatang vs Masyarakat Adat Di Desa Tamiai Kabupaten Kerinci

Cited by 7 publications

References 0 publications

Implementation of Basic Agrarian Law No. 5/1960 in Indigenous Land Disputes in Malinau District

Implementation of Basic Agrarian Law No. 5/1960 in Indigenous Land Disputes in Malinau District

A Chronicle of Indonesia’s Forest Management: A Long Step towards Environmental Sustainability and Community Welfare

Kronik Moderasi Beragama Pesantren dan Etnis Tionghoa di Lasem Rembang Jawa Tengah

Contact Info

Product

Resources

About