Falam Que Eu Sou Pintosa E Que Assim Não Dá Pra Ficar Com Mulher: Narrativas Sobre Juventude E Masculinidade Bissexual

Abstract

ResumoO objetivo deste artigo é de discutir narrativas de jovens que se identificam como homens bissexuais problematizando, por meio de seus relatos, sentidos atribuídos à vivência da masculinidade bissexual na fase da juventude. Para isso, baseio-me nas perspectivas pós-estruturalistas para discutir as categorias juventude e masculinidade e operacionalizar a produção de narrativas. Os jovens entrevistados enunciaram sentidos de invisibilização da bissexualidade como orientação sexual na sociedade, entretanto resistiam às regulações impostas sobre suas vivências como homens bissexuais, mobilizando uma performatização da juventude que trabalha para a desestabilização de discursos que conformam a incerteza sobre seus afetos e desejos. Palavras-chaveMasculinidade; Juventude; Bissexualidade; Narrativas; Diferença."They say that I'm effeminate and that I can't be with a woman that way": narratives about youth and bisexual masculinity

Sharī‘a Law and LGBTQIA+ People: More than Faith vs. Human Rights

“…DOI: http://dx.doi.org/10.5772/intechopen.1002219 Sharī'a Law and LGBTQIA+ People: More than Faith vs. Human Rights studying the Divine Revelation ‫ي(‬ ِ ‫ح‬ َ ‫و‬ Wa hy ) itself. The Naqlī comprise many sources, though their three pillars are the Qur'ān, 15 the Ahādīth of the Prophet Muhammad (the Sunnah), and ُ ‫ف‬ ْ ‫َّصر‬ ‫أل‬ al-Sarf, or rather, Grammar, obviously, the grammar of the Arabic language. Indeed, Arabic is the language of the uncreated and eternal Holy Qur'ān, the language of God; hence, there is a necessity to truly understand the exact meaning of all the words which, in its turn, will also help believers appreciate the spiritual, social, and religious messages and signs ‫ات(‬ َ ‫آي‬ Āyāt) contained in the sacred text: "[s]ince the grammar of the Arabic language is the grammar of the language which God used in transmitting his final revelation, it was taken to represent formally the structure of what can be said and how it can be said."…”

“…The Qur'ān and the Ahādīth of the Prophet Muhammad either mention or allude to their monotheistic religion. 16 Additionally, the term "people of the book" should also be applied to any community during the pre-Islamic era, contemporaneous to the birth of Islam, or who will be met later by Muslims as they brought the word of Allah outside the 15…”

“…For further information on the Jewish contributions during the Golden Age of Islam, see: [24][25][26][27]. Exegese Eisegese [15]. DOI: http://dx.doi.org/10.5772/intechopen.1002219 Sharī'a Law and LGBTQIA+ People: More than Faith vs. Human Rights midst.…”