2015
DOI: 10.1017/s0714980815000239
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Families, Intergenerational Bonds, and Aging in Sub-Saharan Africa

Abstract: This Research Note proposes a rationale, and offers a set of initial parameters, for an explicit effort to forge a policy and scientifically relevant family gerontology for Africa. It builds on a critical appraisal of dominant policy discourses in the region and existing research efforts on families and aging, specifically in sub-Saharan Africa.

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Cited by 50 publications
(49 citation statements)
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“…This, in turn, may help us to rethink various theories and concepts that we apply in our studies. Globally practiced ageing research is often based on standards and theories born in Western countries (Aboderin and Hoffman 2015). The example of the Asmat and their understanding of old age as a time of increased social and political engagement reveals the extent to which such theories are ill-fitted to account for worldwide variations of ageing experiences and, by extension, ageism.…”
Section: Discussion: Establishing a "Sense Of Touch" With The Fieldmentioning
confidence: 99%
“…This, in turn, may help us to rethink various theories and concepts that we apply in our studies. Globally practiced ageing research is often based on standards and theories born in Western countries (Aboderin and Hoffman 2015). The example of the Asmat and their understanding of old age as a time of increased social and political engagement reveals the extent to which such theories are ill-fitted to account for worldwide variations of ageing experiences and, by extension, ageism.…”
Section: Discussion: Establishing a "Sense Of Touch" With The Fieldmentioning
confidence: 99%
“…Again, the problem of migration is hardly new and not restricted to east Africa; compare with a similar phenomenon in a more economically successful China . But this movement of people wreaks havoc with the traditional family—effecting both the very young and old . Without the appropriate mechanisms to assume the roles previously undertaken by extended family networks, more people will find themselves in Mdm A's position.…”
Section: The Bad Newsmentioning
confidence: 99%
“…As a result of spiritual and cultural beliefs that dominate Black South African society, there is an expectation of intergenerational support and interaction (Hoffman, 2003). Older adults have an expectation of being taken care of by family members quite often in the context of co-residential living arrangements (Aboderin and Hoffman, 2015), but there is evidence that intergenerational co-residence may not always be possible or desirable (Cliggett, 2005; Madhavan et al , 2017).…”
Section: Introductionmentioning
confidence: 99%