The Wiley Blackwell Companion to the Sociology of Families 2014
DOI: 10.1002/9781118374085.ch1
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Family Systems of the World

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Cited by 28 publications
(9 citation statements)
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“…The findings may have some limited application for other settings or cultures because of different family structures and relationships. In Western countries one [43], resulting in the situation where each family has its own values, and individualism is highly respected. Meanwhile, Thai families still tend to maintain a stronger tie between parents and their children, and many adult children will live with or nearby the home-family compound, even when they get married, out of respect for, and willingness to care for their parents.…”
Section: Discussionmentioning
confidence: 99%
“…The findings may have some limited application for other settings or cultures because of different family structures and relationships. In Western countries one [43], resulting in the situation where each family has its own values, and individualism is highly respected. Meanwhile, Thai families still tend to maintain a stronger tie between parents and their children, and many adult children will live with or nearby the home-family compound, even when they get married, out of respect for, and willingness to care for their parents.…”
Section: Discussionmentioning
confidence: 99%
“…Unlike WEIRD societies that typically emphasize the independent functioning of nuclear families, family lineage is highly valued in traditional Chinese family ethics (Hu & Scott, 2016). Although the importance attached to the extended family and kin network has been a shared feature of many collectivistic societies (Therborn, 2014), the Chinese family was traditionally "characterized by the centrality of the parent-son relationship in family life and its superiority over all other family relations, including conjugal ties" (Yan, 1997, p. 193). Extending the family lineage by giving birth to and cultivating their children, especially sons, forms a core part of Chinese men's familial obligation (Greenhalgh, 2014).…”
Section: Chinese Personhood: Emphasizing Family Lineagementioning
confidence: 99%
“…In his book World revolution and family patterns , first published in 1963, for example, Goode had propounded a more or less ubiquitous convergence from an extended to nuclear household form in the wake of “modernisation” and urbanisation which remained influential for several years subsequently. This is notwithstanding that the “second demographic transition,” driven largely by emancipatory changes in women’s lives and marked, inter alia , by rising divorce, cohabitation, and out‐of‐wedlock births was actually underway soon after its publication (see Buzar et al, 2005; Cherlin, 2012; Cornell, 1990; Therborn, 2014; Zelinsky et al., 1982). Indeed, in its recently‐launched Progress of the world ’ s women report dedicated to “Families in a Changing World,” UN Women notes that while the family “is an institution which has historically been a stronghold of patriarchy and embodied men’s social power and domination over women” (2019, p. 23), and that this has been on the decline during and since the 20th century, it also claims that “Today, there is no ’standard ’ family form, nor has there ever been” (2019, p. 14).…”
Section: The “Myth” Of the Male‐headed Household And Its Discontentsmentioning
confidence: 99%