2020
DOI: 10.1215/22011919-8142264
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Fathom

Abstract: T errestrial, bipedal, air breathing, and poorly waterproofed, how can humans fathom the bottom of the sea? This article was composed by an anthropologist, a cultural theorist, a philosopher, a coastal geographer, a cultural geographer, a feminist studies scholar, an artist, a spatial scientist, an ecocritic, a free diver, an STS scholar, a spear fisher, a biologist, a marine ecologist, a poet, a dancer, and a swimmer. (If the math does not add up, we remind you that we are always more than one.) Our insights … Show more

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Cited by 3 publications
(3 citation statements)
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“…In our practice, we use snorkelling equipment to better engage a 'methodology of encounter' as Elspeth Probyn (2016: 82) calls it, as we observe and think with other species, as well as experience the affective and tactile experience of being in/with the sea and its shifting moods. Fins, masks and snorkels are prostheses that become part of our bodies, not experienced as separate, as Karen Barad (2007) notes in their description of a white cane for a non-sighted person or a wheelchair for someone who cannot walk without an apparatus (Pratt et al, 2020). Nike describes the dependence on the snorkel as a life-line, as it allows her to temporarily feel 'acutely part of or one with the environment'.…”
Section: Practices Of Oceanic Swimming-writing-thinkingmentioning
confidence: 99%
“…In our practice, we use snorkelling equipment to better engage a 'methodology of encounter' as Elspeth Probyn (2016: 82) calls it, as we observe and think with other species, as well as experience the affective and tactile experience of being in/with the sea and its shifting moods. Fins, masks and snorkels are prostheses that become part of our bodies, not experienced as separate, as Karen Barad (2007) notes in their description of a white cane for a non-sighted person or a wheelchair for someone who cannot walk without an apparatus (Pratt et al, 2020). Nike describes the dependence on the snorkel as a life-line, as it allows her to temporarily feel 'acutely part of or one with the environment'.…”
Section: Practices Of Oceanic Swimming-writing-thinkingmentioning
confidence: 99%
“…Due to the physical constraints of our human bodies, our access and knowledge of the deep sea is necessarily mediated through technology. As Pratt et al (2020, p. 174) argue, ‘The bottom of the sea emerges at the meeting of our bodies, instruments (for measuring, recording, writing, filming), and the materialities of the benthos’. Similarly, Patricia Yaeger (2010, pp.…”
Section: Remediations: Radical Materialities Of the Oceanmentioning
confidence: 99%
“…Yet what sway do a rope and a weight, or even satellite altimetry or synthetic aperture radar, hold against the roaring maw of the eternal sea, whose movement and multispecies wonder elude pretensions to a ‘God’s eye view’? (Pratt et al , 2020, p. 174)…”
Section: Ocean As Rich Feminist Space: Towards a Feminism Of Watery E...mentioning
confidence: 99%