“…But the clinical encounter ought to start with an unbiased clinical assessment of the individual case, in which the possibility that the patient does not need deinfibulation (at this point of her life) should be on the table. Consequently, before the conceptual model suggested by Brady et al (2019) is set in motion, caregivers should be encouraged to use their professional discretion in order to establish whether the patient before them is one that suffers from the infibulation or not. A recent study among Somalis in Norway showed that even though attitudes to FGC in general are negative in this group, already infibulated women may prefer to preserve their state of being infibulated until a later point in life, as long as they are doing fine: "[W]hereas many informants claimed that they would accept premarital defibulation in cases of severe health problems, they considered it socially unacceptable and thus not done except in rare cases" (Johansen, 2019, p. 15).…”