Feminisme dan Anti-Feminisme: Bias Teologi Gender yang di (Salah) Pahami

Abstract

Feminism is a movement that was born and developed in the West until now it has been adopted by other developing countries, especially the Middle East and other Muslim-majority countries, resulting in various responses both who supported and against. The focus of this research is to examine feminism and the issue of gender equality, the development of feminism and muslim feminist, women in theology, theology of misogyny in holy verses, feminism and anti-feminism. The research method used is library research, therefore the data collected is representative library data wheras relevant to the object of research. So it can be concluded that both feminism and anti-feminism are not guaranteed to eradicate injustice, because basically men and women are not to be clashed and contested. But the real war is between justice and injustice, not men and women. So what needs to be fought is to call for goodness and prevent evil, not only for women but also for men who are oppressed even by women.

The wisdom of ecofeminism in Arjasari as a link between Hadith and community practice

“…Feminism is derived linguistically from the Greek word "femina," which is a combination of the words "fe" (faith) and "mina" (less) and means "someone whose faith is lacking" (Hidayah, 2020). There has always been a causal relationship between environmentalism and feminism.…”

“…(Winiantari, 2021). Given that the "Encyclopedia Britannica" defines feminism as "the belief in the social, economic, and political equality of the sexes" in terms of terminology (Hidayah, 2020). To discuss the material object, namely the ecofeminism practices of community organizations, this study employs thematic hadith as the formal object.…”

Perempuan Dan Pendidikan: Minat Perempuan Aceh Kuliah Di Perguruan Tinggi

“…Dari Timur Tengah ini juga muncul tokoh-tokoh Feminis yang menentang budaya patriarki di Timur Tengah seperti Fatima Mernissi, Nuha Samara, Alifa Rifaat, dan masih banyak yang lain. Mereka gamang dengan ajaran Islam yang seharusnya adil gender berdasarkan Al-Quran dan Hadis pada kenyataan di masyarakat terjadi sebaliknya dengan tingginya budaya patriarki (Hidayah 2020). Budaya patriarki membayangkan perempuan hanya sebagai robot yang melayani laki-laki, relasi yang membuat posisi antara laki-laki dan perempuan tidak setara (Ratnawati, Sulistyorini, and Abidin 2019).…”