Feminist approaches in the geographies of religion: experience, emotions, everydayness and embodiment in postsecular society and space

Abstract

Recently, geography has included in research the increasing role of religion in postmodern Western society and space. Religion is no more being understood as an objective truth, but as an individual experience of a person with a significant impact on the perception of space and place-making. This problematic undoubtedly requires a new theoretical and empirical perception in the new geographies of religion. This paper appeals for the geographical study of the relation between religion and (postsecular) space could be significantly enhanced using feminist approaches, which enable the inclusion of personal experiences and individuality in the geographies of religion. Using the feminist approaches, the changes in religious climate, ongoing currently in the West, including Czechia, could be better addressed in geography. Thus, the paper theoretically discusses the potential of feminist approaches and argues especially for the relevancy of four topics, personal experience of people, emotions, embodiment, and the everydayness, which can offer new insights into understandings of the relation between religion and space. Similarly, methodologies used by feminist scholars provide unique option for getting to know how religious people interact with sacred as well as secular space. Therefore, the paper aims to justify the contribution of feminist approaches and the empirical research considering the creation of sacred space and framing the everyday religious experience of people.

‘It Was Magical’: Intersections of Pilgrimage, Nature, Gender and Enchantment as a Potential Bridge to Environmental Action in the Anthropocene

“…Embodiment is a key theme in feminist scholarship of spatial practices, lived experience and politics (Longhurst 2005) and of critical studies of religion (Gökariksel 2009;Klingorová 2020;Werbner 2015). This approach also affords attention to somatic experience, culminating in a polysensory approach which allows for the complexities of overlapping, intertextual and ambiguous stimuli, embodied experience and culturally mediated 'diverse interpretative schemas for such' (Sather-Wagstaff 2017, p. 17).…”

Postsekularyzm w badaniach geograficznych

“…Podobne tematy realizowane są też w nurcie geografii feministycznej i opisują zachowania kobiet. Klingorová (2020) zauważa, że skupienie się na osobistych, codziennych doświadczeniach kobiet może dać nowe spojrzenie na zrozumienie związku między religią a przestrzenią. Szczególnie ważny jest w tym przypadku dobór grupy badawczej.…”

“…Religia jako osobiste, emocjonalne codzienne doświadczenie przestrzeni jest kluczowym czynnikiem w tworzeniu indywidualnej tożsamości osoby. Nie tylko ludzie wyznający jakąś tradycyjną religię, ale też ci, którzy nie deklarują instytucjonalnej religijności, doświadczają własnej duchowości (Klingorová, Gökarıksel 2018, Klingorová 2020.…”