Feminist theology as intercultural discourse

Perspektif Teologi Kristen tentang Kekerasan Seksual Terhadap Istri (Marital Rape)

“…Perempuan korban kekerasan harus mengalami pemulihan tubuh, jiwa, dan roh. Mereka harus mendapatkan spiritualitas yang membebaskan (Kwok Pui-Lan, 2000). Sibarani mengatakan bahwa inti dari spiritualitas Kristen adalah kasih kepada Allah dan kasih kepada sesama manusia (Sibarani, 2020).…”

An unfinished reformation: The persistence of gender-exclusive language in theology and the maintenance of a patriarchal church culture

“…The combined research stated categorically that not all people (in a religious context) will associate a male gender designation with the noun 'God' (cf. Ackermann 1994Ackermann , 2003Britto 2005;Carter-Hayward 1982;Chopp 1991;Daly 1973;Dreyer 1998;Dube 2001Dube , 2012Johnson 1992;Johnson & Rakoczy 1997;Kanyoro 2001;LenkaBula & Makofane 2008;Lerner 1986;McFague 1983;Oduyoye 1986;Pui-Lan 2000;Radford-Ruether 1983;Rakoczy 2004;Schüssler-Fiorenza 1983;Spivak 2006;Williams 1993). 3 In this regard, women's theology has developed into a substantial and independent discourse (cf.…”

The Word was Not Made Flesh: Theological Reflections on the Banning of Seksualiti Merdeka 2011

“…47 Nevertheless, inasmuch as lived experiences reveal the Divine, they also must serve to further inform notions of God for the purpose of providing more enlightened expositions of the role of God in human lives. In this, I find a resource in feminist theology, described by Kwok Pui-lan as "pluralistic and diverse, rooted in women's religious experiences, struggles, action and reflection, dreams and hopes," 48 as issues of women deprived of their rights bear an uncanny resemblance to the plight of queer persons. The goal is to contest discriminatory theological normativities and pave the way for a more inclusive and egalitarian theological paradigm in the incarnation of Christ.…”