Abstract:Odysseus’ ethnographic digressions in books 9-12 of the Odyssey—the so-called Apologue—have served as the premier paradigm for mythic and actual ethnography from Herodotus through Marco Polo and Christopher Columbus, and more particularly, for the ‘I-witnessing approach’ of ethnography. Among the peoples and lands and styles of thinking he encountered (Odyssey 1.3), the hero also became acquainted with several islands. As microcosms of larger societies, islands furnish ‘master metaphors’ and models with which … Show more
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