2010
DOI: 10.1177/1463499610365384
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Finger counting money

Abstract: Through a discussion of a novel design concept for an embodied currency, this paper inquires into gesture and number. In so doing, it underscores the importance of attending to the phenomenological character of number and money. It speculates on the creation of an embodied currency lived in and through community. Now you shall believe what you would deny could be done; In your hands you hold eight, as my teacher once taught; Take away seven, and six still remain. -a Roman riddle (from Menninger, 1969: 201) … Show more

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Cited by 10 publications
(4 citation statements)
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References 12 publications
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“…Yet there are discernible strands that broadly refl ect on real-world challenges met by anthropology head on over the past decades. There are publications on counting systems and their socioeconomic and political roles, all almost exclusively during the early 1980s, coinciding with the reclaiming of indigenous territories and rights in emerging post-colonial worlds (Ascher and Ascher 1981;Ascher 2002;Biersack 1982;Gell 1985;Lave 1988;Mimika 1988; Washburn and Crowe 1988); more systematic overviews of mathematical ideas underpinning different types of numbercentric social practice, as varied as hair styling, navigation, and displays of personhood (Ascher 1991;Crump 1990;Eglash 1999;Gerdes 1997;Hutchins 1995;Urton 1997;Wagner 1991;Wassmann 1994;Wassmann and Dasen 1994); and explorations of systems of logic and of the difference they make to ethics, accountability, coding, and governance (Damon 2008;Gerdes 2007;Guyer 2004;Küchler 2003;Mosko and Damon 2005;Stafford 2009;Strathern 2000;Urton 2003;Verran 2001); as well as essays and ethnographies on mathematical ideas underpinning calculation within the economy at large Holbraad 2017Holbraad , 2020Humphrey 2019;Küchler 2017;Maurer 2010;Pickles 2020a,b,c;Silverstein 2020;Stafford 2010).…”
Section: Susanne Küchlermentioning
confidence: 99%
“…Yet there are discernible strands that broadly refl ect on real-world challenges met by anthropology head on over the past decades. There are publications on counting systems and their socioeconomic and political roles, all almost exclusively during the early 1980s, coinciding with the reclaiming of indigenous territories and rights in emerging post-colonial worlds (Ascher and Ascher 1981;Ascher 2002;Biersack 1982;Gell 1985;Lave 1988;Mimika 1988; Washburn and Crowe 1988); more systematic overviews of mathematical ideas underpinning different types of numbercentric social practice, as varied as hair styling, navigation, and displays of personhood (Ascher 1991;Crump 1990;Eglash 1999;Gerdes 1997;Hutchins 1995;Urton 1997;Wagner 1991;Wassmann 1994;Wassmann and Dasen 1994); and explorations of systems of logic and of the difference they make to ethics, accountability, coding, and governance (Damon 2008;Gerdes 2007;Guyer 2004;Küchler 2003;Mosko and Damon 2005;Stafford 2009;Strathern 2000;Urton 2003;Verran 2001); as well as essays and ethnographies on mathematical ideas underpinning calculation within the economy at large Holbraad 2017Holbraad , 2020Humphrey 2019;Küchler 2017;Maurer 2010;Pickles 2020a,b,c;Silverstein 2020;Stafford 2010).…”
Section: Susanne Küchlermentioning
confidence: 99%
“…Although as Rotman shows for zero, using Peirce's typology they can equally be understood as iconic (Rotman, 1987), and as Mauer explains in his paper in this collection on a hypothetical 'finger counting money' (Mauer, 2010), the numbers of finger counting are most usefully understood as iconic and indexical rather than as symbols. One way to understand what I accomplish in Science and an African Logic is showing that while rendering number as symbols can accomplish certain important ends like showing the conceptual equivalence of Yoruba and scientific number and removing the stigma of Yoruba number as primitive, numbers can also be usefully understood as icons, and that doing so we can learn how to connect Yoruba and scientific numbers in practice (Verran, 2001).…”
mentioning
confidence: 98%
“…Zelizer's work (e.g., 2005) can also be turned to for some very illuminating cases of the potential bleeding between these categories, and the frequent desire to keep them separate. Guyer (2004; 2010), Maurer (e.g., 2005; 2007; 2010), and Zaloom (2006) have all probed the related discourse concerning the segregation of quantity from quality, so often tied up, as Maurer specifically points out, with the mutual intertwining of bodies and money. See also Graeber's discussion of the body/soul divide and its relationship to money (2011: 243ff).…”
mentioning
confidence: 99%