DOI: 10.14264/uql.2017.2
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Fishing at Gwaimasi: the interaction of social and ecological factors in influencing subsistence behaviour

Abstract: Fishing at Gwaimasi: the interaction of social and ecological factors in influencing subsistence behaviourThis treatise describes fishing behaviour of people living at the village of Gwaimasi in the interior lowlands of Papua New Guinea. The concern is not with fishing as such but wdth the way in which social and ecological factors interact to influence behaviour. Iargue that an adequate explanation for behaviour must incorporate both dimensions, and suggest a conceptual basis for achieving this. The study the… Show more

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Cited by 4 publications
(4 citation statements)
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References 126 publications
(207 reference statements)
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“…In 1986-87 neither the English term 'clan' nor the Tok Pisin 'klen' was used by Kubo people. It was oobi identification that was salient and in our own earlier writings we, too hastily, glossed oobi as 'clan' (Minnegal andDwyer 1999, 2011a). There was, in those earlier years, relatively little ambiguity about oobi affiliation.…”
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confidence: 86%
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“…In 1986-87 neither the English term 'clan' nor the Tok Pisin 'klen' was used by Kubo people. It was oobi identification that was salient and in our own earlier writings we, too hastily, glossed oobi as 'clan' (Minnegal andDwyer 1999, 2011a). There was, in those earlier years, relatively little ambiguity about oobi affiliation.…”
mentioning
confidence: 86%
“…By 1995, however, a shift had occurred so that now feast food was often shared to 'groups' rather than individuals, with the identification of those groups based on oobi or village affiliation. But insistence on the equivalence of those shares with respect to size and composition persisted (Minnegal andDwyer 1999: 70, 2007: 19).…”
Section: Expressing Community: the Past In The Presentmentioning
confidence: 99%
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“…In the first instance both are derivative. Inasmuch as it is useful or possible to separate the social from the ecological for purposes of analysis (Minnegal 1996), so it is these domains of experience and understanding that we shall characterize through two focal metaphors. The second is from Bird-David's explorations of some forest-dwelling hunter-gatherers, particularly Mbuti Pygmies of Africa, Nayaka of southern India and Batek Negritos of Malaysia: the notion of 'the giving environment ' (1990).…”
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confidence: 99%