2011
DOI: 10.1111/j.1467-9841.2011.00515.x
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Flight of the Conchords: Recontextualizing the voices of popular culture1

Abstract: Folk-comedy duo, Flight of the Conchords, have become one of New Zealand's most successful musical exports, having attracted a large international audience through their American-produced TV series. One of their central comic devices is to stylize well-known singers and their music. This article focuses on how Flight of the Conchords shift their phonetic style towards that of various target personas, and how they maintain their own voices as comedians in the process. An acoustic analysis compares Flight of the… Show more

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Cited by 52 publications
(26 citation statements)
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“…The concept of enregisterment helps us see how linguistic variation becomes linked with (and may help create) contextual variation of any kind. The idea has proved fruitful in the study of language standardization (Agha 2003;Dong 2010;Frekko 2009;Jaspers & Van Hoof, 2013;Managan 2011;Romero 2012), genres and situational varieties (Babel 2011;Donaldson 2013;Madsen 2013;Squires 2010;Wilce 2008;Williams 2012), and ways of speaking associated with personas or identities (Bennett 2012;Gibson 2011;Marzo & Ceuleers, 2011;Newell 2009;Podesva 2011), social groups (Eberhardt 2012;Henry 2010), and social relations (Goebel 2010). Much of the sociolinguistic research about enregisterment has had to do with linguistic forms that are linked, by linguists and/or by laypeople, with places (Beal 2009(Beal , 2012Campbell-Kibler 2012;Cramer 2013;Remlinger 2009;Slotta 2012).…”
Section: What Is Enregisterment?mentioning
confidence: 99%
“…The concept of enregisterment helps us see how linguistic variation becomes linked with (and may help create) contextual variation of any kind. The idea has proved fruitful in the study of language standardization (Agha 2003;Dong 2010;Frekko 2009;Jaspers & Van Hoof, 2013;Managan 2011;Romero 2012), genres and situational varieties (Babel 2011;Donaldson 2013;Madsen 2013;Squires 2010;Wilce 2008;Williams 2012), and ways of speaking associated with personas or identities (Bennett 2012;Gibson 2011;Marzo & Ceuleers, 2011;Newell 2009;Podesva 2011), social groups (Eberhardt 2012;Henry 2010), and social relations (Goebel 2010). Much of the sociolinguistic research about enregisterment has had to do with linguistic forms that are linked, by linguists and/or by laypeople, with places (Beal 2009(Beal , 2012Campbell-Kibler 2012;Cramer 2013;Remlinger 2009;Slotta 2012).…”
Section: What Is Enregisterment?mentioning
confidence: 99%
“…In his auditory analysis, Coupland (2011: 586) points to exaggerated aspiration of [t] (in the word "hit") in Chuck Berry's spoken introduction to his live version of "Maybellene". Gibson (2011) provides an acoustic description of stylisation in the performance by Flight of the Conchords, a New Zealand comedy duo. In their song entitled "Inner City Pressure", a parody of Pet Shop Boys, KIT and DRESS vowels are hyperperformed, in particular at the very beginning of the piece, being, respectively, more raised and open.…”
Section: Acts Of Identity: Emulation Constraints and Overshootmentioning
confidence: 99%
“…In other words, in metaparody speakers are not mocking an individual who 'speaks this way', but rather mocking an individual who 'mocks an individual who speaks this way.' Research in sociolinguistics and linguistic anthropology over the past ten years has identified numerous instances of metaparodic language use (e.g., Chun 2004Chun , 2007Clarke & Hiscock 2009;Bucholtz 2011;Bucholtz & Lopez 2011;Gibson 2011;Pietikäinen 2013Pietikäinen , 2016, particularly in staged and/or mediatized performances. Chun (2004), for example, provides a detailed analysis of Asian-American comedian Margaret Cho's voicing of a stereotypical 'Asian mother' persona in her stand-up comedy routine.…”
Section: Whiteness In Post-apartheid South Africamentioning
confidence: 99%
“…In this case, while there is some evidence for the explicit juxtaposition of opposing values (as in the combination of sex, materialism and religion in Yolandi's prayer), our primary warrant for reading the performance as parodic is Yolandi's use of hyperbolic linguistic styling. As numerous scholars have argued in the past (e.g., Chun 2004, Gibson 2011, hyperbolic uses of language help to create role distance between the animator and the (staged) figure being animated. In the prologue, Yolandi does not voice an 'authentic'-sounding nouveau riche woman, but rather a caricature of this persona.…”
Section: Prologuementioning
confidence: 99%
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