1988
DOI: 10.1177/025576148801200102
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Focus on Music Education in Nigeria

Abstract: Traditionally, music is a supreme motivator. In the African context, whether in war, in communal development projects or just for summoning people to emergency meetings, appropriate music has been regarded as indispensable in infusing patriotism, challenge, dynamism, and animation. The town-crier employing his own brand of music (ululation, ogene -clapperless bell, or ekwe small slit drum) does his rounds delivering his message to the people in music and song. Music is integral to the African's life-long educa… Show more

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Cited by 14 publications
(10 citation statements)
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“…vi) That necessary structures were not put in place to concretize the new ideas on music education. Studies similar to the one above by Vidal were carried out by Faseun (2001), Adegbite (1999), Okafor (1988), Omibiyi (1987) and Sowande (1962…”
Section: The Role Of Music In Traditional African Societymentioning
confidence: 74%
“…vi) That necessary structures were not put in place to concretize the new ideas on music education. Studies similar to the one above by Vidal were carried out by Faseun (2001), Adegbite (1999), Okafor (1988), Omibiyi (1987) and Sowande (1962…”
Section: The Role Of Music In Traditional African Societymentioning
confidence: 74%
“…The basis of music education for African communities is an oral tradition (Okafor, 1989in Kemp & Lepherd, 1992) that includes vocal and instrumental music interwoven with dance. In African societies it is through songs and dances that children and young people receive instruction about traditional customs and practices, obligations and responsibilities (Joseph, 2002).…”
Section: Experiencing African Music and Layers Of Culturementioning
confidence: 99%
“…In Nigeria, the industry only contributes 2% to the Gross Domestic Product [4]. This implies that music education is yet to be explored in Nigeria.…”
Section: Introductionmentioning
confidence: 99%