Folk devils and the proposed Islamic school in Camden

Al-Natour, Ryan

doi:10.1080/10304311003797480

Cited by 16 publications

(6 citation statements)

References 3 publications

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“…Putting that in the context of a specific form of cross-cultural contiguity, using a Bogardus test, one-quarter would be very concerned if a relative were to marry a Muslim. One-fifth also stated that they would oppose a place of worship in their locality, echoing the localized campaigns against mosque development throughout Australia and other western countries (Al-Natour, 2010; Dunn, 2001; Gale, 2005). There is also evidence of a group of Australians who are influenced by Islamophobia, but who may not be fixed on those racist views.…”

Section: The Extent and Depth Of Islamophobiamentioning

confidence: 99%

Segmenting anti-Muslim sentiment in Australia: Insights for the diverse project of countering Islamophobia

2021

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Islamophobia is a global issue. Our nationwide survey of Australians, undertaken in 2015 and 2016, reveals the extent of this national calamity in Australia. But Islamophobia is not universal in its manifestation. Latent Class Analysis was used to develop a typology of Islamophobia in Australia. The results place Australians in four classes based on their perception of Islam: Islamophobes (13% of the population); those who are unsure about diversity and have some concerns about Muslims (24%), those with progressive attitudes about diversity but with concerns about Muslims (50%); and progressives who have no concerns about Muslims (13%). We offer a conceptual challenge to those who assert that there is a singular, legitimate approach to challenging Islamophobia. Our analysis offers a pragmatic enablement of the diverse work of those anti-racist practitioners who undertake the day-to-day work of challenging Islamophobia in our schools, workplaces, community and recreation venues.

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Section: The Extent and Depth Of Islamophobiamentioning

confidence: 99%

Segmenting anti-Muslim sentiment in Australia: Insights for the diverse project of countering Islamophobia

2021

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“…Bahkan, ia pernah menyatakan Muslim boleh tinggal di Australia jika ia beradaga Kristen . Di Camden, pada 2007, kepala Babi dihiasi bendera Australia berada di situs yang akan dijadikan sekolah Islam (Kruger, 2007;Al-Natour, 2010…”

Section: Islamophobia DI Australiaunclassified

Optimization of Social Media as a Counter to Islamophobia in Australia

Maghfiroh

Rohma

2021

Kanal

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Australia is a multicultural country, but Islamophobia is still developing, so it needs a way to stop that view. This study aims to prove that Islamophobia in the West can be minimized. This paper is a literature study with a political communication approach regarding the optimization of social media as a barrier to Islamophobia in Australia. Data collection comes from literature such as articles, journals, reports, policy briefs, news books, and other sources concerning social media and Islamophobia in Australia. Data analysis techniques were carried out with three stages namely data reduction, data presentation and verification. The object of study in this study is the optimization of social media to counter Islamophobia in Australia by Onepath Networks. The study results state that social media is quite optimal in order to minimize the development of Islamophobia issues. Onepath Network as one of the Islamic organizations in Australia, uses social media to preach. Da'wah is done with videos and documentaries that are shown on Youtube and even cinemas on Islamic dialogue. Since the Onepath Network was formed, Islamophobia in Australia began to diminish and is proven by Muslims who began to participate in various fields, including government, many mosques began to be built and many Islamic schools were established.

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“…Men i studien av Wallengren & Mellgren (2015b) framkom även att den romska minoriteten gör en skillnad mellan olika romska delgrupper, där vissa anses mer lämpliga än andra att samla in datamaterial. Det framkom även i samma studie att det fanns en problematik med att andra romer samlade in datamaterialet och ställde frågor då respondenterna ansåg att den ur forskargruppen som själv var rom redan "kände till allt" och att de därför inte behövde dela med sig av sina erfarenheter på samma sätt som om de enbart hade haft kontakt med icke-romer (se också Al-Natour, 2010;. Vi anser dock trots dessa problem att en fördel med detta projekt är att en av författarna (S.W) själv är rom (tillhörande resandefolket) och har sedan tidigare ett väletable-rat kontaktnät inom den romska gruppen.…”

Section: Att Studera Särskilt Utsatta Grupperunclassified

Romers upplevelse av hatbrott

Wallengren¹,

Mellgren²

2017

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Folk devils and the proposed Islamic school in Camden

Cited by 16 publications

References 3 publications

Segmenting anti-Muslim sentiment in Australia: Insights for the diverse project of countering Islamophobia

Segmenting anti-Muslim sentiment in Australia: Insights for the diverse project of countering Islamophobia

Optimization of Social Media as a Counter to Islamophobia in Australia

Romers upplevelse av hatbrott

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