2012
DOI: 10.7202/1013326ar
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Fondation et production de la revue Mainmise (1970-1978)

Abstract: Mainmise (1970-1978) a représenté dans les années 1970 un lieu important de définition pour la jeunesse québécoise. La revue se voulait une sorte d’almanach du village global dans les pages duquel le lecteur trouvait des renseignements sur une variété de sujets, dont l’incontournable trilogie du rock, de la sexualité et de la drogue. Cependant, plutôt que de s’intéresser au contenu idéologique de la revue, le présent article cherche à comprendre le contexte d’apparition de Ma… Show more

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Cited by 3 publications
(3 citation statements)
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“…Quebec's counter-cultural movement arose over this period, partly as a result of the ideological transformations taking place but also due to the increased standards of living and education that accompanied these changes in Quebec, as elsewhere in North America 20 . The new craze for counter-culture magazines emerged, in part, from this context.…”
Section: Alternative Print Media In Post-quiet-revolution Quebecmentioning
confidence: 99%
“…Quebec's counter-cultural movement arose over this period, partly as a result of the ideological transformations taking place but also due to the increased standards of living and education that accompanied these changes in Quebec, as elsewhere in North America 20 . The new craze for counter-culture magazines emerged, in part, from this context.…”
Section: Alternative Print Media In Post-quiet-revolution Quebecmentioning
confidence: 99%
“…Unlike the multigenerational French Canadian publishers of Parti pris, the publishers of Mainmise included founder, Jean Bélisle Bezroudnoff, an immigrant of Russian ancestry who had arrived in Québec via Paris in 1964. 50 Although he drew upon previous experience writing for major daily newspapers in Montréal, such as Le Devoir, within the pages of Mainmise, he adopted the pseudonym "Pénélope." Bezroudnoff used this name to renounce ego and write about the politics of the magazine in the third person.…”
Section: The Situatedness Of Transcultural Appropriationmentioning
confidence: 99%
“…For instance, the pragmatic utopianinsm of Mainmise may have rejected official discourses of national identity, but the magazine nonetheless benefitted from a few grants received from the Canada Council for the Arts. 63 Following the media theory of McLuhan, Mainmise simultaneously exists as both content and object. This means that the object can travel in space and time, but so can the content, as it is reprinted, revised and reproduced, taking multiple forms in an extended process of circulation.…”
Section: Translation As Mediationmentioning
confidence: 99%