2019
DOI: 10.31920/2056-5658/2019/6n3a5
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“For peace sake” : African language and xenophobia in South Africa

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Cited by 7 publications
(10 citation statements)
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“…It has often resulted in violent attacks on immigrants by locals, ostensibly to drive them back to their home countries, hopefully freeing up jobs they are thought to occupy. These attacks have commonly come to be known as 'xenophobic attacks' although some have preferred the term 'Afrophobia' (Kgari-Masondo & Masondo 2019). In most cases, it is African immigrants from countries such as Zimbabwe, Nigeria, Mozambique, Ethiopia and the Democratic Republic of Congo (DRC) who have been targeted.…”
Section: Research Contextmentioning
confidence: 99%
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“…It has often resulted in violent attacks on immigrants by locals, ostensibly to drive them back to their home countries, hopefully freeing up jobs they are thought to occupy. These attacks have commonly come to be known as 'xenophobic attacks' although some have preferred the term 'Afrophobia' (Kgari-Masondo & Masondo 2019). In most cases, it is African immigrants from countries such as Zimbabwe, Nigeria, Mozambique, Ethiopia and the Democratic Republic of Congo (DRC) who have been targeted.…”
Section: Research Contextmentioning
confidence: 99%
“…In most cases, it is African immigrants from countries such as Zimbabwe, Nigeria, Mozambique, Ethiopia and the Democratic Republic of Congo (DRC) who have been targeted. In contrast, white and Asian immigrants from other parts of the world are spared (Kgari-Masondo & Masondo 2019). During these attacks, the language issue has often come to the fore.…”
Section: Research Contextmentioning
confidence: 99%
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“…Amongst these measures according to Bernstein (2004) are reviewing and revising of policies, using high and good performing schools as well as incentives where and when necessary (Bernstein, 2004). In the same vain, the work of Kgari-Masondo and Mkhabela (2021) shows that following the outbreak of the Covid-19 pandemic, the South African government took measures in ensuring that “no child is left behind.” This was based on the practice of “umuntu akalahlwa” which is used to mean “a human person is not disposable.” The measure considered by the government was the adopted pedagogy. Kgari-Masondo and Mkhabela (2021) highlights that “The pedagogy tallies well with the tenets of South Africa’s Constitution, Act 108 of 1996 of equal treatment of everyone, and as such must be implemented, as the world currently faces the pandemic” (p. 80).…”
Section: Political and Social South Africamentioning
confidence: 99%
“…Amongst these measures according to Bernstein (2004) are reviewing and revising of policies, using high and good performing schools as well as incentives where and when necessary (Bernstein, 2004). In the same vain, the work of Kgari-Masondo and Mkhabela (2021) shows that following the outbreak of the Covid-19 pandemic, the South African government took measures in ensuring that ''no child is left behind.'' This was based on the practice of ''umuntu akalahlwa'' which is used to mean ''a human person is not disposable.''…”
Section: Institutional Policies and Legislationmentioning
confidence: 99%