1997
DOI: 10.1111/1467-8330.00039
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For Whom the Nation? Internationalization, Zapatismo, and the Struggle Over Mexican Modernity

Abstract: Recent literature on interactions arising between capital forces and local communities has tended to equate “the global” with economic globalization and “the local” as a more or less reactive formation. Less attention is paid to the fact that processes very particular to a locale are crucial mediators between global and local scales. Perhaps the most salient of these is the production of national ideology. This paper examines Mexico in the 1990s and explores the way leaders wove articulations of modernity thro… Show more

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Cited by 13 publications
(5 citation statements)
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“…The uprising was motivated by the neoliberal reforms implemented by carlos salinas de Gortari as president of Mexico (1988Mexico ( -1994, including the abolition of land reform and the signing of the north American Free Trade Agreement (nAFTA), which exacerbated the marginalization and impoverishment of the nation's peasant and indigenous population. The stark social contradictions of this project had been depoliticized through a technocratic discourse that emphasized the need for national unity in response to conditions of economic necessity (Hilbert, 1997). The Zapatistas challenged this discourse by demonstrating the radical nonconformity of the indigenous peoples that it silenced and presumed to speak for.…”
Section: The Postpolitical Modality Of Depoliticizationmentioning
confidence: 99%
“…The uprising was motivated by the neoliberal reforms implemented by carlos salinas de Gortari as president of Mexico (1988Mexico ( -1994, including the abolition of land reform and the signing of the north American Free Trade Agreement (nAFTA), which exacerbated the marginalization and impoverishment of the nation's peasant and indigenous population. The stark social contradictions of this project had been depoliticized through a technocratic discourse that emphasized the need for national unity in response to conditions of economic necessity (Hilbert, 1997). The Zapatistas challenged this discourse by demonstrating the radical nonconformity of the indigenous peoples that it silenced and presumed to speak for.…”
Section: The Postpolitical Modality Of Depoliticizationmentioning
confidence: 99%
“…For instance, Cecena (2004) examines the role of historical memory in the construction of knowledge and territory in the Zapatista movement, contextualizing the Zapatista struggle in geographical terms. The Zapatistas’ normative constructions of nationalism and the nation are examined in comparative perspective by Gallaher and Froehling (2002; see also Hilbert 1997), who contrast the Zapatistas’ agonistic, inclusive construction of the Mexican nation with the antagonistic, exclusionary brand of nationalism embraced by the US Patriot movement. The Zapatistas have found political and cultural resonance throughout the Americas (Olesen 2004; Zibechi 2004), in part because of their early use of the internet as a way to communicate with and build a national and international community of support (Froehling 1997).…”
Section: Latin American Social Movements Trends and Timingmentioning
confidence: 99%
“…In Trinidad and Tobago the voices of the disciples and the damned are also reinforced by certain additional factors. First, the loud voices of the street (protest, riot, or coup) provided an air of authenticity to the press (Auvinen, 1996;Hilbert, 1997;Walton, 1989;Walton and Seddon, 1994). The most dramatic examples of this in Trinidad and Tobago were the attempted coup d'e¨tat of 27 July 1990 by the Jamaat al Muslimeen, in which fire, destruction, twenty-five deaths, hundreds injured, and looting replaced mere words (Ragoonath, 1993;Ryan, 1991b;Searle, 1991), and the wave of labour strikes that took place in 1991, including workers as diverse as teachers, sugar farmers, and medical personnel.…”
Section: The Actors' Voicesmentioning
confidence: 99%