“…In Trinidad and Tobago the voices of the disciples and the damned are also reinforced by certain additional factors. First, the loud voices of the street (protest, riot, or coup) provided an air of authenticity to the press (Auvinen, 1996;Hilbert, 1997;Walton, 1989;Walton and Seddon, 1994). The most dramatic examples of this in Trinidad and Tobago were the attempted coup d'e¨tat of 27 July 1990 by the Jamaat al Muslimeen, in which fire, destruction, twenty-five deaths, hundreds injured, and looting replaced mere words (Ragoonath, 1993;Ryan, 1991b;Searle, 1991), and the wave of labour strikes that took place in 1991, including workers as diverse as teachers, sugar farmers, and medical personnel.…”