Feminist Theory and the Body 2017
DOI: 10.4324/9781315094106-33
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Forms of Technological Embodiment: Reading the Body in Contemporary Culture

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Cited by 12 publications
(13 citation statements)
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“…Furthermore, aesthetics and technology can allow for, in some instances, extensions of the disabled person's body, enabling relational practices within their social environments (Shilling 2005). Similar to the approaches of Anne Balsamo (1996), Thomas Csordas (1994) and Chris Shilling (2005), our research suggests that the 'end user's' body in the cases we present is a product of sociocultural and historic processes. However, contrary to anthropological, sociological or cultural studies dealing mainly with the sociocultural dimensions of the body, we wish to turn the gaze to aspects of aesthetics, technology, design and the designer's potential infl uence on a person's body.…”
Section: Designing With Differencesupporting
confidence: 73%
“…Furthermore, aesthetics and technology can allow for, in some instances, extensions of the disabled person's body, enabling relational practices within their social environments (Shilling 2005). Similar to the approaches of Anne Balsamo (1996), Thomas Csordas (1994) and Chris Shilling (2005), our research suggests that the 'end user's' body in the cases we present is a product of sociocultural and historic processes. However, contrary to anthropological, sociological or cultural studies dealing mainly with the sociocultural dimensions of the body, we wish to turn the gaze to aspects of aesthetics, technology, design and the designer's potential infl uence on a person's body.…”
Section: Designing With Differencesupporting
confidence: 73%
“…Cycles presents an embodied experience that falls between and outside the intertwined medical and vernacular ideals of menstruation. Modified by hormonal contraceptives, my body presents neither a normative ideal 28-day cycle reinforced by now widespread use of the contraceptive pill (Oudshoorn, 1994) -nor fulfils the further promise of a cycle fully under control and rendered invisible through the cessation of menstrual flow achieved through a form of 'technological manipulation' (Balsamo, 1996) provided by hormonal contraceptive developments.…”
Section: Discussionmentioning
confidence: 98%
“…I have contested elsewhere the idea of disembodiment of online action, arguing that the sensual experience of embodiment is not lessened in the digital environment compared to physical gatherings (Chen, 2020). Online bodies materially symbolize sociological and cultural elements attached to individuals and thus are not detached from people's offline identities (Balsamo, 1995). What exists when people use technologies to participate in contention is not a virtual body, but what Jordan (2013, p. 85) calls 'bodily duality' that is a cultural construct by both the real body and the online avatar as agency of culture.…”
Section: Experience Of Embodiment and Online Embodiment In Lgbtq+ Cammentioning
confidence: 99%