Decolonizing Philosophies of Education 2012
DOI: 10.1007/978-94-6091-687-8_7
|View full text |Cite
|
Sign up to set email alerts
|

Forts, Colonial Frontier Logics, and Aboriginal-Canadian Relations

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
37
0

Year Published

2013
2013
2023
2023

Publication Types

Select...
5
3
1

Relationship

0
9

Authors

Journals

citations
Cited by 44 publications
(37 citation statements)
references
References 11 publications
0
37
0
Order By: Relevance
“…Despite the hegemony of this liberal ethical approach, some have problematized its organizing assumptions, suggesting that it narrows possibilities for relationality across difference (Donald, 2012;Gaztambide-Fernández, 2012;Kuokkanen, 2008); denies marginalized communities resources and opportunities to create and lead their own visions for education, development, and change (Battiste, 2013;Gandhi, 2011;Kapoor, 2014;McEwan, 2008;Spivak 2004); and reproduces civilizational hierarchies that invalidate non-Western knowledge traditions, modes of social organization, and forms of subjectivity and relationality (Andreotti, 2011;Nandy, 2000;Santos, 2007).…”
Section: Liberal Approaches To Global Ethicsmentioning
confidence: 99%
“…Despite the hegemony of this liberal ethical approach, some have problematized its organizing assumptions, suggesting that it narrows possibilities for relationality across difference (Donald, 2012;Gaztambide-Fernández, 2012;Kuokkanen, 2008); denies marginalized communities resources and opportunities to create and lead their own visions for education, development, and change (Battiste, 2013;Gandhi, 2011;Kapoor, 2014;McEwan, 2008;Spivak 2004); and reproduces civilizational hierarchies that invalidate non-Western knowledge traditions, modes of social organization, and forms of subjectivity and relationality (Andreotti, 2011;Nandy, 2000;Santos, 2007).…”
Section: Liberal Approaches To Global Ethicsmentioning
confidence: 99%
“…Textbook producers need to critically engage with dominant culture narratives (Tuck & Fine 2007). For example, White peoples need to overcome their/our ‘deeply learned habits of disregard’ for the experiences of Indigenous peoples (Donald 2011, 91). There is no simple tool kit or check list for this work (Rogers Stanton 2014).…”
Section: Resultsmentioning
confidence: 99%
“…(Manitoba Indian Brotherhood, 1974) among many others who have since offered important critiques on the representation of Indigenous Peoples and national myths. Recently, Cree scholar Dwayne Donald (2011) pointed out that because "the significance of colonialism as a social, cultural, and educative force has not yet been meaningfully contemplated" both the historic and contemporary "learned habits of disregard" (p. 91) continue to persist despite efforts at educational reform.…”
Section: Unsettling Historiesmentioning
confidence: 99%