“…However, Levinas distinguishes his concept of ethical anarchy from anarchism -which, as a form of politics, establishes a new arché; as we have seen, it established the principle of rationality -the rational organisation of the social order -in the place of the 63 Foucault (2000), p 319. 64 As Ben Golder and Peter Fitzpatrick (2009) show, in Foucault's thought law not only facilitates and opens up new spaces and subjectivities for discipline; it can also, in other situations, work against discipline. Law and discipline at times exist in an agonistic relationship.…”