2013
DOI: 10.1177/1464884913478359
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Framing Bouazizi: ‘White lies’, hybrid network, and collective/connective action in the 2010–11 Tunisian uprising

Abstract: By delving into the detailed account of the Tunisian uprising, this article offers an explanation that sets the 2010 uprising apart from its precursors. The 2010 uprising was successful because activists successfully managed to bridge geographical and class divides as well as to converge offline and online activisms. Such connection and convergence were made possible, first, through the availability of dramatic visual evidence that turned a local incident into a spectacle. Second, by successful frame alignment… Show more

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Cited by 91 publications
(72 citation statements)
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“…Participatory cultures of self-expression and distributed organisation such as those witnessed in the protest wave unfolding since 2011 (Biekart and Fowler, 2013) The Tunisian uprising is a case in point. It is an illustration of the imbrication of discrete media-from an individual's mobile phone camera to social media and satellite television-used tactically and subversively to turn the footage of Mohamed Bouazizi's selfimmolation into a symbolic spark for the popular insurrection that overthrew the country's authoritarian regime (Lim, 2013). The same case testifies to the 'integrated environments of affordances' (Madianou, 2014:667) encased in smart phones and the wider spectrum of autonomy for activists to frame protest (Gitlin, 2003) and to begin to claw back the democratic power to shape their political context (Hay, 1997:50).…”
Section: Protest Communication and Democracymentioning
confidence: 99%
“…Participatory cultures of self-expression and distributed organisation such as those witnessed in the protest wave unfolding since 2011 (Biekart and Fowler, 2013) The Tunisian uprising is a case in point. It is an illustration of the imbrication of discrete media-from an individual's mobile phone camera to social media and satellite television-used tactically and subversively to turn the footage of Mohamed Bouazizi's selfimmolation into a symbolic spark for the popular insurrection that overthrew the country's authoritarian regime (Lim, 2013). The same case testifies to the 'integrated environments of affordances' (Madianou, 2014:667) encased in smart phones and the wider spectrum of autonomy for activists to frame protest (Gitlin, 2003) and to begin to claw back the democratic power to shape their political context (Hay, 1997:50).…”
Section: Protest Communication and Democracymentioning
confidence: 99%
“…Tunisia's cyber avant-garde, however, was dominated by affluent, well educated, and polyglot individuals with a high degree of cultural capital (Lim 2013) -a social profile characteristic for early ICT adopters throughout the developing world (Norris 2001). Yet it would be inaccurate to dismiss their network as a socially exclusive club.…”
Section: Cyber-activism 1998 -2010mentioning
confidence: 99%
“…Researchers have explored how social network sites are instrumental to the rapid formation of a geographically interconnected, networked counter public that we investigated in this study, particularly in movements such as the Indignados in Spain (Vallina-Rodriguez, et al, 2012), the Occupy in the U.S. (Penney and Dadas, 2014), the Kony 2012 campaign (Harsin, 2013), and the political unrest in the countries of the so-called Arab Spring (Lim, 2013).…”
Section: Previous Workmentioning
confidence: 99%