Christian Theology in Asia 2008
DOI: 10.1017/cbo9780511803505.005
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From abandonment to blessing: the theological presence of Christianity in Indonesia

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Cited by 5 publications
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“…The term 'Council' sounded too legalistic, while the term 'Communion' was seen as more ecclesiastical and biblical (2008: 836-837). On the other hand, Titaley (2008) provides a political explanation for the name change. He argues that religious organisations rejected Suharto's promotion of Pancasila as the sole basis for political and social organisations, because for them, God or the Scripture is the only basis.…”
Section: Discussionmentioning
confidence: 99%
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“…The term 'Council' sounded too legalistic, while the term 'Communion' was seen as more ecclesiastical and biblical (2008: 836-837). On the other hand, Titaley (2008) provides a political explanation for the name change. He argues that religious organisations rejected Suharto's promotion of Pancasila as the sole basis for political and social organisations, because for them, God or the Scripture is the only basis.…”
Section: Discussionmentioning
confidence: 99%
“…When the Communion of Churches of Indonesia (PGI) was established in 1950, its membership was limited to mainline churches. The PGI excluded most Pentecostal and Evangelical churches -especially those with an Anglo-American background (Titaley, 2008). The reasons for such exclusion could include the following:…”
Section: Arguesmentioning
confidence: 99%
“…The discourse continued in a process to determine the state's ideology and foundations: democracy (secular) or theocracy (Islamic shariah). 30 In Maluku, the identification of religion and politics overtly appeared since the revolt of Republik Maluku Selatan (Republic of South Maluku -RMS). The revolt was triggered by worries of traditional political elites (raja or head of a village and their families) and former soldiers who remained their loyalties to the Dutch in facing the reality of independence of Indonesia.…”
Section: Islam and Christianity In The Indonesia Nation-statementioning
confidence: 99%
“…When the Communion of Churches of Indonesia (PGI) was established in 1950, its membership was limited to mainline churches. The PGI excluded most Pentecostal and Evangelical churches -especially those with an Anglo-American background (Titaley, 2008). The reasons for such exclusion could include the following: 1) Doctrinal differences -mainline churches, among others, have reservations concerning Pentecostal-Charismatic doctrines that emphasise certain spiritual gifts such as speaking in tongues, healing, miracles and prophecy.…”
Section: Arguesmentioning
confidence: 99%