2018
DOI: 10.1080/14680777.2018.1546206
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From “can-do” girls to insecure and angry: affective dissonances in young women’s post-recessional media

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Cited by 57 publications
(33 citation statements)
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“…These changes are seen to combat the long-held masculinism of quality television as a system of evaluation that prioritises darkly realistic dramas premised upon male anti-heroes and the sexist and abusive treatment of women. Further, in centring "imperfect" and "vulnerable" women who are openly struggling with the commands of gendered neoliberalism that structure twenty-first century life, these representations push back-to an extent-against the postfeminist expectation for women to be resilient above all else (Rosalind Gill 2017; Rosalind Gill and Shani Orgad 2018; Amy Shields Dobson and Akane Kanai 2018). The mere presence of this discourse is important in drawing attention to entrenched issues around gender representation and norms in global television industries, and the conversations around individual series and creators contribute to critical debates on the rise of "womencentric" media over the past decade (Kristen Warner 2019).…”
mentioning
confidence: 99%
“…These changes are seen to combat the long-held masculinism of quality television as a system of evaluation that prioritises darkly realistic dramas premised upon male anti-heroes and the sexist and abusive treatment of women. Further, in centring "imperfect" and "vulnerable" women who are openly struggling with the commands of gendered neoliberalism that structure twenty-first century life, these representations push back-to an extent-against the postfeminist expectation for women to be resilient above all else (Rosalind Gill 2017; Rosalind Gill and Shani Orgad 2018; Amy Shields Dobson and Akane Kanai 2018). The mere presence of this discourse is important in drawing attention to entrenched issues around gender representation and norms in global television industries, and the conversations around individual series and creators contribute to critical debates on the rise of "womencentric" media over the past decade (Kristen Warner 2019).…”
mentioning
confidence: 99%
“…However, we suggest that there are also productive cultural shifts here, in which upbeat, can-do and self-confident affects associated with neoliberal girlpower myths are critically examined and sometimes overtly eschewed. Such television may offer some important cultural spaces for the expression of young women's "affective dissonances", resentment, critique, and anger with both the material conditions and feeling rules of neoliberalism (Dobson & Kanai 2018, Negra & Tasker 2014.…”
Section: Culture Unboundmentioning
confidence: 99%
“…Following Clare Hemmings (2012) we suggested the importance of highlighting such cultural representations in the process of a broader feminist cultural "affective divestment" in gendered neoliberal success narratives (Dobson & Kanai 2018) and mythologies of "the good life" (Berlant 2008(Berlant , 2011, through an analysis of the affective politics of contemporary media culture as a site for the collective symbolic investment in particular ways of life. For Hemmings, a feminist politics necessarily begins with a dissonance that is felt with the current social arrangements: effectively, "[I]n order to know differently we have to feel differently" (2012: 150).…”
Section: Culture Unboundmentioning
confidence: 99%
“…However, we suggest that there are also productive cultural shifts here, in which upbeat, can-do and self-confident affects associated with neoliberal girlpower myths are critically examined and sometimes overtly eschewed. Such television may offer some important cultural spaces for the expression of young women's "affective dissonances", resentment, critique, and anger with both the material conditions and feeling rules of neoliberalism (Dobson & Kanai 2018.…”
Section: Culture Unboundmentioning
confidence: 99%
“…Following Clare Hemmings (2012) we suggested the importance of highlighting such cultural representations in the process of a broader feminist cultural "affective divestment" in gendered neoliberal success narratives (Dobson & Kanai 2018) and mythologies of "the good life" , through an analysis of the affective politics of contemporary media culture as a site for the collective symbolic investment in particular ways of life. For Hemmings, a feminist politics necessarily begins with a dissonance that is felt with the current social arrangements: effectively, "[I]n order to know differently we have to feel differently" (2012: 150).…”
Section: Culture Unboundmentioning
confidence: 99%