2016
DOI: 10.17570/stj.2016.v2n2.a25
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From Christianising Africa to Africanising Christianity: Some hermeneutical principles

Abstract: During the early church’s initial expansion phase where congregations were established in Syria, Asia Minor, Achaia, Italy and Africa there were strong leadership structures in Alexandria, Carthage, Hippo Regius and Ethiopia. Over a period of two millennia the Christian church with a westernised character has spread all over Africa. Today there is a strong African consciousness and critical approach to Africanise Christianity, to decolonise it and to de-Westernise it. This research endeavours to contribute to … Show more

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Cited by 18 publications
(5 citation statements)
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“…The finding above is corroborated by Gorringe (2004:487) who is of the view that, 'the gospel 5 is "good news", but what is good news for some may, of necessity, be bad news for others'. Van der Merwe (2016) resonated this stating that:…”
Section: Brief Historical Overviewmentioning
confidence: 99%
“…The finding above is corroborated by Gorringe (2004:487) who is of the view that, 'the gospel 5 is "good news", but what is good news for some may, of necessity, be bad news for others'. Van der Merwe (2016) resonated this stating that:…”
Section: Brief Historical Overviewmentioning
confidence: 99%
“…The Council of Carthage, in 258 AD, became the first recorded council where bishops from different provinces gathered, paying testimony to a notable Christian presence and an organised Christian church in North Africa at the time (Francois 2008, p. 8). Van der Merwe (2016) 2016, p. 562). During this period, classic Pentecostalism took Africa by storm, as well as neo-Pentecostal churches, while mainline churches also carried on, attempting to curb the loss of members to African-initiated churches and charismatic movements.…”
Section: The African Church In Contextmentioning
confidence: 99%
“…The Council of Carthage, in 258 AD, became the first recorded council where bishops from different provinces gathered, paying testimony to a notable Christian presence and an organised Christian church in North Africa at the time (Francois 2008, p. 8). Van der Merwe (2016) 2016, p. 562). During this period, classic Pentecostalism took Africa by storm, as well as neo-Pentecostal churches, while mainline churches also carried on, attempting to curb the loss of members to African-initiated churches and charismatic movements.…”
Section: The African Church In Contextmentioning
confidence: 99%