Waterfalls are documented among Indigenous peoples as settings for the intergenerational transfer of knowledge and locations sacred to life transitions. Eastern Woodlands ethnographic literature identifies waterfalls as places where life emerges in the presence of danger, requiring the acknowledgement of those who travel near them. In the Virginia Blue Ridge Mountains, ceramic-bearing Middle and Late Woodland sites near named waterfalls are associated with small sites located outside the topographic parameters of modeled site locations and containing non-local or unique objects. Sound mapping with calibrated decibel meters, survey-grade GPS, and inverse distance weighted interpolation demonstrate a correspondence between the location of the small sites and natural sound magnification. The small sites and the deposited objects may represent the offerings of travelers made aware of the sacred/dangerous place by the sound of the waterfall. Acoustic archaeology is introduced as a practice that takes into consideration sensory experience as central to place identity.