“…On one side are those who consider hillforts to be the elite residences of tribal leaders and central places of social, economic, political, and religious systems (Cunliffe, 1984b; Karl, 2011; Driver, 2013). On the other side are those who regard hillfort societies as very communal in emphasis and ideology, lacking marked social distinctions (Collis, 1981; Sharples, 1991a, 2010; Hill, 1996; Lock, 2011; Davis, 2015). In an important contribution, J.D.…”