2010
DOI: 10.1080/1554480x.2010.509473
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From image to ideology: analysing shifting identity positions of marginalized youth across the cultural sites of video production

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Cited by 37 publications
(18 citation statements)
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“…Although the New London Group described the original document as a pedagogy, it has been used to reframe understandings of the nature of literacy, literacy practices, and youth as literacy users in ways that not only affected curriculum and pedagogy, but have also been highly influential in new literacies research. Although the original document is often cited as an inspiration for ideas to be tested (e.g., Chandler-Olcott & Mahar, 2003), there is also a great deal of slippage toward taking the work as empirical truth telling that describes characteristics of new literacy classrooms or practices in other sites (e.g., Kist, 2000;Rogers, Winters, LaMonde, & Perry, 2010), describes identity-text configurations that exist in the world (McGinnis, Goodstein-Stolzenberg, & Saliani, 2007), provides a means of claiming how students relate to multimodal texts (Hassett & Curwood, 2009) and defines qualities of optimal multiliteracy classrooms with which to assess teacher education courses (Hornberger & Skilton-Sylvester, 2000). These examples are not listed as exceptional; rather, they suggest only the frequent slippages through which this pedagogic prescription, in use, becomes positioned as empirical evidence and/or as received truth-an established "framework" that precedes and concludes any understanding of multiliteracies.…”
Section: Abstract Affective Literacy Curriculum Multimodal Literacymentioning
confidence: 99%
“…Although the New London Group described the original document as a pedagogy, it has been used to reframe understandings of the nature of literacy, literacy practices, and youth as literacy users in ways that not only affected curriculum and pedagogy, but have also been highly influential in new literacies research. Although the original document is often cited as an inspiration for ideas to be tested (e.g., Chandler-Olcott & Mahar, 2003), there is also a great deal of slippage toward taking the work as empirical truth telling that describes characteristics of new literacy classrooms or practices in other sites (e.g., Kist, 2000;Rogers, Winters, LaMonde, & Perry, 2010), describes identity-text configurations that exist in the world (McGinnis, Goodstein-Stolzenberg, & Saliani, 2007), provides a means of claiming how students relate to multimodal texts (Hassett & Curwood, 2009) and defines qualities of optimal multiliteracy classrooms with which to assess teacher education courses (Hornberger & Skilton-Sylvester, 2000). These examples are not listed as exceptional; rather, they suggest only the frequent slippages through which this pedagogic prescription, in use, becomes positioned as empirical evidence and/or as received truth-an established "framework" that precedes and concludes any understanding of multiliteracies.…”
Section: Abstract Affective Literacy Curriculum Multimodal Literacymentioning
confidence: 99%
“…Such a dual optic allows insight into the multiple relations between texts and contexts, between media culture and history, and as I will argue between the social worlds of a poet/writer and producer/filmmaker. With this in mind, I am able to consider youth's agency and identity positions within video production (Hull & Katz, 2006;Charmaraman, 2008;Halverson, 2010;Rogers et al, 2010), while being attentive to the politics of rewriting media as a form of social critique embedded in social relations (Burwell, 2010;Jocson, 2010;Kellner & Kim, 2010).…”
Section: Remix and Multimodality In Media Productionmentioning
confidence: 98%
“…Opportunities to question these and other structural conditions might have led to different outcomes (e.g., a renegotiation of our own rights and duties around meta-logs or a rethinking of the practice altogether). In light of research that has called attention to the gendered and racialized nature of youth positioning (e.g., Ridgeway & Yerrick, 2016;Rogers et al, 2010), this shortcoming seems particularly salient for us as White women collaborating predominantly with youth of color. Specifically, it calls attention to some of our assumptions about what we believed students required in order to be academically successful, and how those assumptions may have inhibited us from thinking more critically and expansively.…”
Section: Lingering Questionsmentioning
confidence: 99%