2014
DOI: 10.1080/13545701.2014.982141
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Gender and Economics in Muslim Communities: A Critical Feminist and Postcolonial Analysis

Abstract: A B ST R A C TThis contribution seeks to delineate the broad contours of a transnational, anti imperial feminist perspective on gender and economics in Muslim communities by bringing together feminist analyses of Orientalist tropes, development discourses and policies, and macro-and microeconomic trends. The goal is to facilitate conversations among scholars who have tended to work within their respective disciplinary and methodological silos despite shared interests. This approach pays special attention to in… Show more

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Cited by 20 publications
(11 citation statements)
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References 63 publications
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“…More research on current marriage patterns in rural Malawian communities is urgently needed to inform HIV-prevention efforts. Understanding how marriage patterns are changing would also help interpret the evolution of gender norms in Malawi, critical to achieving gender equality (Kongar et al, 2014).…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…More research on current marriage patterns in rural Malawian communities is urgently needed to inform HIV-prevention efforts. Understanding how marriage patterns are changing would also help interpret the evolution of gender norms in Malawi, critical to achieving gender equality (Kongar et al, 2014).…”
Section: Discussionmentioning
confidence: 99%
“…When the emphasis in the writing of African women’s lives focuses solely on problems and constraints, women are viewed as victims who can only be liberated through outside intervention. Kongar, Olmsted, and Shehabuddin (2014) emphasize the need to articulate issues in a manner that does not further marginalize African women whose lives are often written about from an ethnocentric viewpoint.…”
Section: Introductionmentioning
confidence: 99%
“…That metaphor-in-use revealed attitudes and behaviour in the workplace causing occupational roles divided into men's and women's work (Hoobler et al , 2018). As an example, a gendered expectation was for men only to perform a managerial role – the so-called “think manager-think male” affect (Hoobler et al , 2018; Kongar et al , 2014; Spierings, 2014).…”
Section: Metaphor Theorymentioning
confidence: 99%
“…The Orientalist perspective on Third World and Muslim women views them as victims of the backwardness of the Orient and contrasts their conditions with those of women of the Occident, who are portrayed as liberated and empowered. This binary perception is an artificial and sweeping generalization that glosses over the social realities in both the Occident and the Orient and produces a perception that women in Muslim societies are in dire need of being saved from male dominance (Bahramitash 2013a;Kongar, Olmsted, and Shehabuddin 2014). Within the development literature on Muslim women in the MENA region, the source of their economic underperformance is often attributed to the "backwardness" of their religion.…”
Section: Islam and Women's Low Participation In The Mena Regionmentioning
confidence: 99%