2000
DOI: 10.1086/490608
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Gender and Prophetic Authority in the Qur'ānic Story of Maryam: A Literary Approach

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Cited by 10 publications
(3 citation statements)
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“…Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!” Such a connection shows how Maryam could inspire an older man, and a Prophet at that, and be a model of piety for him. Maryam is indeed, as Loren Lybarger suggests, very close to the status of prophethood (Lybarger ).…”
Section: The Elected and The Word Of Godmentioning
confidence: 91%
“…Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!” Such a connection shows how Maryam could inspire an older man, and a Prophet at that, and be a model of piety for him. Maryam is indeed, as Loren Lybarger suggests, very close to the status of prophethood (Lybarger ).…”
Section: The Elected and The Word Of Godmentioning
confidence: 91%
“…In addition to the study of Surah Maryam, we can see somewhat tough annotations in Lybarger (2000), whereby he applied the theory of drama as a rhetorical tool to seek the 'structure and dynamics of the Quranic presentation of Maryam itself,' by analyzing 'the story's dramatic tensions, rhetorical objects, characterizations, characters, and intertextual allusions.' The dramatic stages, or what he called theatres in recalling Maryam's personality, were evaluated as a potential prophetess dragged into conjunction with the biblical version of Isa's mother, which in fact is not fitting the revelation as perceived by the Quran and Sunnah.…”
Section: Almentioning
confidence: 99%
“…Real women can never achieve this state of purity, but they can at least try to emulate her. Second, she is venerated for her piety and her obedience as a believer (Gibb and Kramers, 1974: 327;Lybarger, 2000). She is seen as a holy receptacle of the Prophet and thus of the divine word: 'Then we breathed into it from our spirit.…”
Section: Religious Views On Marian Devotion and Practices Of Unitymentioning
confidence: 99%