2009
DOI: 10.1177/0038038509103206
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Gender Equality in the European Union: The EU Script and its Support by European Citizens

Abstract: A B S T RACTThe article analyses attitudes of European citizens towards gender equality. It describes how the EU script on gender relations emphasizes gender equality. Subsequently, the article analyses the extent to which citizens of different European countries agree with this idea, based on Eurobarometer data. The analyses show a strong overall support for gender equality in the economic, political, and educational realms, but also differences between countries. In explaining these differences, we go beyond… Show more

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Cited by 26 publications
(22 citation statements)
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“…The EU is considered a normative power upholding and promoting certain political principles and values such as democracy, the rule of law, respect for human rights, peace and tolerance (Manners 2002). Previous studies theoretically and empirically link EU membership to higher acceptance of the values embedded in the EU's normative script, including gender equality and sexual liberalism (Gerhards 2010;Gerhards et al 2009;Zapryanova & Surzhko-Harned 2016), family and gender roles (Gerhards & Hoelscher 2003), environmental attitudes (Gerhards & Lengfeld 2006), acceptance of free movement and non-discrimination (Gerhards 2008), religious and family values, gender roles, sexuality norms, economic and political values and attitudes toward the welfare state (Gerhards 2007). EU legislation explicitly implements these values.…”
Section: Cultural Convergencementioning
confidence: 99%
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“…The EU is considered a normative power upholding and promoting certain political principles and values such as democracy, the rule of law, respect for human rights, peace and tolerance (Manners 2002). Previous studies theoretically and empirically link EU membership to higher acceptance of the values embedded in the EU's normative script, including gender equality and sexual liberalism (Gerhards 2010;Gerhards et al 2009;Zapryanova & Surzhko-Harned 2016), family and gender roles (Gerhards & Hoelscher 2003), environmental attitudes (Gerhards & Lengfeld 2006), acceptance of free movement and non-discrimination (Gerhards 2008), religious and family values, gender roles, sexuality norms, economic and political values and attitudes toward the welfare state (Gerhards 2007). EU legislation explicitly implements these values.…”
Section: Cultural Convergencementioning
confidence: 99%
“…Previous cross-sectional studies indicate pronounced cultural differences between EU members and non-members (Akaliyski 2017;Gerhards 2007Gerhards , 2008Gerhards , 2010Gerhards & Hoelscher 2003;Gerhards & Lengfeld 2006;Gerhards et al 2009), but we know little about the dynamics of those differences over time and the nature of the causal relationship. Previous cross-sectional studies indicate pronounced cultural differences between EU members and non-members (Akaliyski 2017;Gerhards 2007Gerhards , 2008Gerhards , 2010Gerhards & Hoelscher 2003;Gerhards & Lengfeld 2006;Gerhards et al 2009), but we know little about the dynamics of those differences over time and the nature of the causal relationship.…”
Section: Introductionmentioning
confidence: 96%
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“…Europos Sąjunga -vienas ryškiausių šios teorijos pavyzdžių: ES funkcionuoja kaip tam tikra išorinė jėga, prisidedanti prie vertybių kaitos. Disponuodama įvairiais kontrolės instrumentais ES veikia nacionalines politikas, todėl narystės joje trukmė prisideda prie lyčių politikos įgyvendi-nimo ir teigiamo gyventojų požiūrio į lyčių lygybę (Gerhards et al 2009). …”
Section: Lyčių Nelygybė Lietuvoje: Struktūrinės Priežastys Ir Kliūtysunclassified
“…Macro forces influence religious beliefs and practices, gender beliefs and practices, and other attitudes and behaviors in important ways (Adamczyk and Hayes 2012;Adamczyk and Pitt 2009;Charles 2011;Gerhards et al 2009;Rizzo et al 2007;Stavrova et al 2013). State-level research in the United States has shown that the more religious fundamentalism in a state, the more conservative the individual gender attitudes of people who live in that state, even apart from the individual's own religiosity (Moore and Vanneman 2003).…”
Section: Introductionmentioning
confidence: 99%