2019
DOI: 10.29303/resiprokal.v1i1.7
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Gender Ideology on Marriage in Contemporary Vietnam

Abstract: This paper examines how conservative gender ideology affects Vietnamese men’s and women’s belief in marriage with a focus on the importance of marriage to their personhoodand aspirations for ideal marital partners. Since marriage is a both legal and social recognition for the foundation and maintenance of families in a society, studying gender ideology on marriage helps to identify differences in men’s and women’s perspectives over marriage and how those views can reflect gender equality in the domestic sphere… Show more

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Cited by 3 publications
(2 citation statements)
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“…In the twenty-first century, men are still subject to social pressure to fulfil their roles as "provider" and "protector" of their family (Hung Cam Thai, 2008;Khanh Linh Nguyen & Harris, 2009;Manh Cuong La, 2012;Thi Quynh Trang Nguyen, 2015;Thi Quynh Trang Nguyen & Simkin, 2017;Hien Thi Nguyen & Lan Anh Hoang, 2019). Le Minh Giang (2012) finds that the notion of serving as trụ cột remains a desirable ideal for socially marginalised men, including migrant labourers, drug addicts, and sex workers, who fail or struggle to achieve hegemonic masculinity.…”
Section: Traditional Gender Relations Hegemonic Masculinity and Disruptionsmentioning
confidence: 99%
“…In the twenty-first century, men are still subject to social pressure to fulfil their roles as "provider" and "protector" of their family (Hung Cam Thai, 2008;Khanh Linh Nguyen & Harris, 2009;Manh Cuong La, 2012;Thi Quynh Trang Nguyen, 2015;Thi Quynh Trang Nguyen & Simkin, 2017;Hien Thi Nguyen & Lan Anh Hoang, 2019). Le Minh Giang (2012) finds that the notion of serving as trụ cột remains a desirable ideal for socially marginalised men, including migrant labourers, drug addicts, and sex workers, who fail or struggle to achieve hegemonic masculinity.…”
Section: Traditional Gender Relations Hegemonic Masculinity and Disruptionsmentioning
confidence: 99%
“…In the twenty-first century, men are still subject to social pressure to fulfil their roles as "provider" and "protector" of their family (Hung Cam Thai, 2008;Khanh Linh Nguyen & Harris, 2009;Manh Cuong La, 2012;Thi Quynh Trang Nguyen, 2015;Thi Quynh Trang Nguyen & Simkin, 2017;Hien Thi Nguyen & Lan Anh Hoang, 2019). Le Minh Giang (2012) finds that the notion of serving as trụ cột remains a desirable ideal for socially marginalised men, including migrant labourers, drug addicts, and sex workers, who fail or struggle to achieve hegemonic masculinity.…”
Section: Traditional Gender Relations Hegemonic Masculinity and Disru...mentioning
confidence: 99%