2014
DOI: 10.3390/su6106949
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Gendered Morality and Development Narratives: The Case of Female Labor Migration from Indonesia

Abstract: This article discusses two dominant and contradictory representations of Indonesian female migrant workers: as national "heroes" who contribute to Indonesia's economic development, or as exploited "victims" of labor abuse. By analyzing public statements by Indonesian state actors, news reports, and migrant activists' websites, I argue that representations of migrants as victims do not undermine representations of migrants as heroes of development. Instead, in Indonesian public discourses about migrant women, v… Show more

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Cited by 54 publications
(40 citation statements)
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References 67 publications
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“…In debates of relevance to climate change such as those on environment-development [60], migration-development [104][105][106] and security and peace-building [107] 'women' who are poor are often addressed as either vulnerable victims or virtuous saviors [108] and sometimes as both victims and saviors [105] (p. 6953). The problem with this portrayal is repeatedly stressed in feminist literature [108] for at least three reasons: it overlooks the relational aspect of gender (where are men?…”
Section: Perceptions: Women As Resourceful Agents or Vulnerable Victimentioning
confidence: 99%
“…In debates of relevance to climate change such as those on environment-development [60], migration-development [104][105][106] and security and peace-building [107] 'women' who are poor are often addressed as either vulnerable victims or virtuous saviors [108] and sometimes as both victims and saviors [105] (p. 6953). The problem with this portrayal is repeatedly stressed in feminist literature [108] for at least three reasons: it overlooks the relational aspect of gender (where are men?…”
Section: Perceptions: Women As Resourceful Agents or Vulnerable Victimentioning
confidence: 99%
“…To this day, 'all these organizations ideologically, politically, socially, and strategically, mould women into the ideal model of staying in the nuclear family, ikut suami (following the husband), being domesticated and supporting their husbands through the role of "good housewife"' (Dewi 2011: 212; see also Graham Davies 2015). But mothers are also increasingly considered foreign-exchange heroes (Chan 2014) for working outside the country to send remittances, or for pursuing state-run opportunities to study and gain skills overseas.…”
Section: Transnational Indonesian Mothers and Fosteringmentioning
confidence: 99%
“…At the same time, deeply entrenched Indonesian cultural expectations of infant care, gender roles and the place of extended kin in childrearing endure, and mothers need to reckon with them (Chan 2014;Williams 2007). In accounts given by educated, relatively affluent migrant professional women about their experiences of separation from their infants, women's talk about their infants draws out the depth and historical roots of the challenges they face.…”
mentioning
confidence: 99%
“…The choice to challenge the local cultural barriers such as employing women and supporting the LGBT community in a conservative masculine society can be of interest. From a gender perspective, the role of women entrepreneurs in a masculine society can be raised as well as the role of local female workers in a conservative society [14].…”
Section: Theoretical Backgroundmentioning
confidence: 99%