“…It has become clear that care involves both physical and emotional labour, not least in overcoming the potential destabilization of identity that occurs when sharing spatial proximity with people who potentially invoke a sense of psychological insecurity because of their perceived difference (see Parr and Philo, 2003). As Milligan (2001) contends, variations in coping with this kind of emotional caring work can lead to differences in local contexts and individual performances of care but, at its most productive, the performed ethic of care can be instrumental in developing an expanded, relational and collective vision of the social (McEwan and Goodman, 2010). Despite accounts that equate social volunteering with the self-moralizing and self-gratifying performance of charity (see, for example, Allahyari, 2000) or with an incapacity to move beyond discourses involving the 'sin talk' of personal irresponsibility or the 'sick talk' of pathological otherness (Gowan, 2010), a focus on geographies of care therefore opens up alternative possibilities for conceptualizing food banks as institutional, relational and performative places of practical and emotional work involving practices and cultures of listening and responding to the needs of people in crisis.…”