2007
DOI: 10.1177/0309132507078960
|View full text |Cite
|
Sign up to set email alerts
|

Geographies of identity: the intimate cosmopolitan

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
65
0
8

Year Published

2009
2009
2021
2021

Publication Types

Select...
5
4

Relationship

0
9

Authors

Journals

citations
Cited by 91 publications
(73 citation statements)
references
References 58 publications
0
65
0
8
Order By: Relevance
“…Such an identity would share the same commitments to human rights as the putative 'postnational citizenship' described by Soysal (1994) and others (e.g. Post, 2006;Appiah 2007;Mitchell, 2007), but is nevertheless firmly linked to and supported by a territoriallydefined nation. South Africa's cosmopolitanism is narrated through its 'united in diversity' motto.…”
Section: Identities As Citizensmentioning
confidence: 66%
“…Such an identity would share the same commitments to human rights as the putative 'postnational citizenship' described by Soysal (1994) and others (e.g. Post, 2006;Appiah 2007;Mitchell, 2007), but is nevertheless firmly linked to and supported by a territoriallydefined nation. South Africa's cosmopolitanism is narrated through its 'united in diversity' motto.…”
Section: Identities As Citizensmentioning
confidence: 66%
“…An embodiment framework particularly resonates with feminist theory and a recently evolving interest in cosmopolitan feminism (Butler 2004;Mitchell 2007;Reilly 2007), some of which is specifically located in tourism (Ateljevic and Swain 2006;Molz 2007;Lisle 2008). Diverse interests in the cosmopolitan project provide a range of insights.…”
Section: Embodied Cosmopolitanism and Feminist Analysismentioning
confidence: 99%
“…(Baillie Smith et al, 2013, p. 7) Perhaps we might better see the 'cosmopolitan' efforts of volunteer tourism as ambivalent, dependent on particular practices: at times an expression of western privilege to consume difference, at times a 'technology of rule' creating self-regulating subjects who have responsibilities beyond but simultaneously to the nation, and at times containing a currency and potential to encourage lived practices of ethical acts of care, respect and tolerance that are deeply necessary given the many 'structures of violence' in society (Mitchell, 2007). The cases recounted here bring up sharp questions around class -volunteer tourism must be viewed critically where it reinforces classed inequalities, and yet there is potential in widening class participation in volunteer tourism for transnational solidarity and the recognition of the worth and virtue of young subjects who face classed prejudice.…”
Section: Resultsmentioning
confidence: 99%
“…Whilst relative privilege must be always acknowledged, such resonances may form the basis of speaking to not for, others. This echoes work by feminist scholars on cosmopolitanism and ethics, which argues that mutual recognition of bodily vulnerabilities, loss and pain may be a basis for an ethics of care which crosses transnational borders (McRobbie, 2006;Mitchell, 2007). In classed experiences of volunteer tourism, we might wonder whether there is scope for young subject to draw on a shared experience of stigmatisation around poverty.…”
Section: Non-elite Cosmopolitanisms and Ongoing Potentials Of Global mentioning
confidence: 87%