The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details.
Author BiographiesPatrick Reedy is at Nottingham University Business School, teaching mainly organizational theory. His main research interests are to do with the ethics, politics and sociology of management and work. His writing has covered academic and management identity, the history of self-organization, utopias, and alternative organizations.Mark Learmonth is at Nottingham University Business School where he teaches research methods and public sector management. He spent almost 17 years doing health services management and now writes about organizational issues in this sector -though with increasingly regular forays elsewhere.
2
Death and Organization: Heidegger's thought on death and life in organizations AbstractMortality has not been given the attention it deserves within organization studies, even when it has been considered it is not usually in terms of its implications for own lives and ethical choices. In particular, Heidegger's writing on death has been almost entirely ignored both in writing on death and writing on organizational ethics, despite his insights into how our mortality and the ethics of existence are linked. In this paper we seek to address this omission by arguing that a consideration of death may yield important insights about the ethics of organizational life. Most important of these is that a Heideggerian approach to death brings us up against fundamental ethical questions such as what our lives are for, how they should be lived, and how we relate to others. Heideggerarian thought also re-connects ethics and politics as it is closely concerned with how we can collectively make institutions that support our life projects rather than thwart or diminish them.