2018
DOI: 10.1007/s12062-018-9231-9
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Giving Back to the Elderly: Cross-Cultural Construction of Befitting Burial for the Dead in Nigeria

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Cited by 2 publications
(8 citation statements)
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“…Similarly, there is evidence that the family support system is the provision of a befitting burial to the dead, especially death at old age, the last obligation of one's own children and relatives. 27 However, the greatest weakness of the family support system is that it is informal. While most Ghanaians are willing to take care of their aged parents, young people often complain of their financial inability to care for their aged relatives as much as they would wish.…”
Section: Discussionmentioning
confidence: 99%
“…Similarly, there is evidence that the family support system is the provision of a befitting burial to the dead, especially death at old age, the last obligation of one's own children and relatives. 27 However, the greatest weakness of the family support system is that it is informal. While most Ghanaians are willing to take care of their aged parents, young people often complain of their financial inability to care for their aged relatives as much as they would wish.…”
Section: Discussionmentioning
confidence: 99%
“…While cremation of the corpse is with the intention of reducing bodies to bone and ashes through burning, it has not formed part of the corpse management strategy in most African states (Omonisi, 2020), rather a burial, which is the placement of the corpse into the ground either with or without a coffin is the accepted practice in this respect (Chitando, 1999;Olomola, 1988;Ogbuagu, 1989;Daramola et al, 2014;Adeboye, 2016;Izunwa, 2016). Chitando (1999) attested to the fact that burial is the widely accepted approach in the management of a corpse, and it has been considered social instead of ritualistic (Azeez & Salami, 2018) and is often executed as an important funeral rite needed to ensure the right of dweller to a decent surrounding and which command respect for the dead.…”
Section: Introductionmentioning
confidence: 99%
“…In Africa, the dead are not cut-off from society; instead, the populations live with their dead (Lee & Vaughan, 2008;Azeez & Salami, 2018;Park, 2020), and as such, the social world in Africa is made up of both the living and the dead (Lee & Vaughan, 2008;Azeez & Salami, 2018). In celebrating the dead, Ogbuagu (1989) reported the practice of expensive and lavish funerals in Southern Nigeria, while Park (2020) identified some of the burial rites availed the dead in West African states to include corpse bathing and cleaning, hand washing in a common bowl after touching the corpse and lying on the corpse.…”
Section: Introductionmentioning
confidence: 99%
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