2019
DOI: 10.1080/17439884.2019.1628047
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Global-local divides and ontological politics: feminist STS perspectives on mobile learning for community health workers in Kenya

Abstract: This theoretical paper argues that Feminist Science and Technology Studies (FSTS) can help advance the emancipatory project in critical Ed Tech research. To support this claim, we deploy Tsing's concept of 'scale-making projects' (2005. Friction: An Ethnography of Global Connection. Princeton, NJ: Princeton University Press) to connect 'global' narratives to 'local' users in a mobile learning project for Kenyan health workers. Drawing from this exemplar case, we discuss more broadly how FSTS provides useful th… Show more

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Cited by 8 publications
(4 citation statements)
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“…The disconnect between global and local agendas is an active area of research 37. Given the disconnect between the SDGs and Universal Health Coverage (UHC) vs the local realities facing the worst off people on a day-to-day basis, more research is required to understand how and why technologies and innovations are not reaching those who need them the most.…”
Section: Digital Health and The Worst Offmentioning
confidence: 99%
“…The disconnect between global and local agendas is an active area of research 37. Given the disconnect between the SDGs and Universal Health Coverage (UHC) vs the local realities facing the worst off people on a day-to-day basis, more research is required to understand how and why technologies and innovations are not reaching those who need them the most.…”
Section: Digital Health and The Worst Offmentioning
confidence: 99%
“…By engaging with the materials of networked practice in waves and pauses, we are modelling a 'slow ontology' and "writing that is not unproductive, but differently productive" (Ulmer 2017, 201). We therefore offer this and other new possibilities for feminist pedagogies and emancipatory research (Henry, Oliver, and Winters 2019).…”
Section: Making-visible Knowledge-power In a Network Of Networkmentioning
confidence: 99%
“…And, in this sense, 'assembling' joined proposals to see critical scholarship as 'reparative', rather than paranoid or suspicious (Sedgwick 1997), as 'diffraction', creating difference patterns that make a difference (Haraway 1997, 268) or as 'worlding', a post-colonial critical practice of creation (Wilson 2007, 210). These generative approaches have been picked up in research on learning, media and technology, for instance, analysing open knowledge practices (Stewart 2015) or equitable data practices (Macgilchrist 2019), and most explicitly in feminist perspectives on edtech (Eynon 2018;Henry, Oliver, and Winters 2019).…”
Section: Stability: Inequalities and Injusticesmentioning
confidence: 99%