Globalisation in the context of subjective identity, deviance and social control

Cifaldi, Gianmarco; Malizia, Nicola

doi:10.1080/21582041.2021.1941228

Cited by 2 publications

(4 citation statements)

References 8 publications

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“…The cultural homogeneity associated with globalisation has spurred people to re-establish unique identities (Cifaldi and Malizia, 2022). This motivation arises from a need to renegotiate boundaries between oneself and others (i.e.…”

Section: Introductionmentioning

confidence: 99%

“…This motivation arises from a need to renegotiate boundaries between oneself and others (i.e. “us”/“we” and “them”/“they”), thus cultivating social identities (Cifaldi and Malizia, 2022; Hornsey, 2008). Social identity is “derive[d] from [one’s] knowledge of their membership of a social group (or groups) together with the value and emotional significance of that membership” (Tajfel, 1978, p. 63).…”

Section: Introductionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

“…The increasing cultural homogeneity associated with globalization has spurred people to reestablish unique identities (e.g., Cifaldi & Malizia, 2022). At the heart of this motivation is a call to renegotiate boundaries between the self/selves and others (i.e., "us"/ "we" and "them"/ "they") and thus cultivate unique social identities (e.g., Cifaldi & Malizia, 2022;Ellemers & Haslam, 2012;Hogg, Terry, & White, 1995;Hornsey, 2008). Social identity is considered "that part of the individuals ' [sic] self-concept which derives from their knowledge of their membership of a social group (or groups) together with the value and emotional significance of that membership" (Tajfel, 1978, p. 63).…”

Section: Introductionmentioning

confidence: 99%

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Exploring tourists’ social identities in a similar-others destination: the case of Chinese tourists in North Korea

Bao

Bie

Zhang

et al. 2023

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Purpose This study aims to contribute to social identity theory in tourism by exploring the reflections of Chinese tourists visiting North Korea and how they negotiate their intergroup identity in this similar-others destination. Design/methodology/approach Data were collected via online platforms and in-depth interviews. A qualitative approach, i.e. thematic analysis, was used to analyse the two sets of data. Findings Results showed that when encountering North Koreans perceived as similar others amid the social, economic and political environments in which they were embedded, Chinese tourists often categorised themselves as ordinary tourists, preferentially treated tourists and vicarious tourists based on intergroup similarities to North Koreans. They also performed intergroup comparison to boost their self-esteem at group and collective levels and developed corresponding strategies to generate distinct emotional group commitments. Practical implications It is recommended that destinations reinforce the friendly and unique relationship with their similar-others source markets to improve their attractiveness. Destinations should also strive to enhance the experience of tourists from their similar-others markets by arousing their positive collective-level affection, emotional resonance and nostalgic memories and avoiding negative emotions. Originality/value This study offers a theoretical framework analysing the features of tourists’ social identities while visiting a similar-others destination, contributing to our understanding of the interactive and contingency nature of social identity in tourism, and responding to the call for addressing the broader social contexts in which tourists’ group identity is embedded.

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Section: Introductionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

See 2 more Smart Citations

Exploring tourists’ social identities in a similar-others destination: the case of Chinese tourists in North Korea

Bao

Bie

Zhang

et al. 2023

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The Philosophy of Nguyen Trai for the advancement of the Concept in Humanity

Pham

Dung

2021

JSSH

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In Vietnam, humanity thought is a national cultural value that is highly appreciated at all times. Typical for the humanistic thought of Vietnam is the philosophy Nguyen Trai’s. To better understand of Nguyen Trai’s thoughts on humans, the article uses a comprehensive method and specific history of dialectical materialism to clarify the humanity content of philosophers around the world. At the same time, the article uses analysis, comparison, and synthesis methods to see the interference of Chinese Confucian thought with the value humanity of Viet Nam inside of humanity Nguyen Trai. From there, the paper draws great ideas of Nguyen Trai clarifies the idea of benevolence with justice, empathy, and understanding of the plight of others. Nguyen Trai humanity thought to help the suffering and unhappiness of others, even those of your enemies. However, in the history of Vietnam and the war situation, Nguyen Trai’s humanity thought has exceptional value. Humanity also means respecting and valuing the good, great, and sacred dignity in every human being. The social wisdom in managing the country is that hate the brutal forces trampling on the right to life, and happiness. That is the value for Vietnam today to build socialism.

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Globalisation in the context of subjective identity, deviance and social control

Cited by 2 publications

References 8 publications

Exploring tourists’ social identities in a similar-others destination: the case of Chinese tourists in North Korea

Exploring tourists’ social identities in a similar-others destination: the case of Chinese tourists in North Korea

The Philosophy of Nguyen Trai for the advancement of the Concept in Humanity

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