2003
DOI: 10.1080/714044630
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Globalization, Identity, and Assaults on Equality in the United States

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Cited by 6 publications
(5 citation statements)
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“…In 1996, perhaps due to my Fulbright experience, I was invited back to Brasília to present a paper (Gilliam, 2003) at a conference organized by Jesse Souza and the Secretariat of Citizenship Rights of the Ministry of Justice titled Multiculturalism and Racism: Brazil-United States, a Comparison (Souza, 1997). I felt strange in this setting at the University of Brasília even though I had taught there barely 2 years previously.…”
Section: Tumultuous Times and Evolving Personal Worldviewsmentioning
confidence: 99%
“…In 1996, perhaps due to my Fulbright experience, I was invited back to Brasília to present a paper (Gilliam, 2003) at a conference organized by Jesse Souza and the Secretariat of Citizenship Rights of the Ministry of Justice titled Multiculturalism and Racism: Brazil-United States, a Comparison (Souza, 1997). I felt strange in this setting at the University of Brasília even though I had taught there barely 2 years previously.…”
Section: Tumultuous Times and Evolving Personal Worldviewsmentioning
confidence: 99%
“…As a result, rather than the disappearance of race, a ‘pigmentocracy’ emerged focused on color gradations as well as personal characteristics of appearance and background. The focus on the supposed ambiguity of color and the contextual nature with which determinations of status could be made or denied obscured ‘the existence of an extremely efficient system of racial domination’ that was anti-black at its core (Gilliam, 2003; Nascimento, 2007: 19).…”
Section: Implications Of Mixture and Racial Democracy As Post-racial mentioning
confidence: 99%
“…Rather, it contributed to facilitating and justifying a system of pervasive racial and color stratification where whitening and antiblackness remained strong, as elsewhere in Latin America (Golash-Boza and Bonilla- Silva, 2013). Continual emphasis on the positive and convivial aspects of mixture turned a deeply racialized 'pigmentocracy' involving intersections of race with status, class, education, gender, and family origin into a national 'anti-racist' ideology that obscured 'the existence of an extremely efficient system of racial domination' (do Nascimento, 2007: 19; see also Gilliam, 2003;Guimarães, 1995). This shaped a commonsense discourse among Brazilians that 'we are all mixed' while also restricting the expression of non-mestiço forms of racial identity, subjectivity, and experience (Caldwell, 2007: 41-43; see also Dulitzky, 2005).…”
Section: Situating Brazil Within Hemispheric Post-racial Ideologiesmentioning
confidence: 99%
“…This shaped a commonsense discourse among Brazilians that 'we are all mixed' while also restricting the expression of non-mestiço forms of racial identity, subjectivity, and experience (Caldwell, 2007: 41-43; see also Dulitzky, 2005). Continual emphasis on the positive and convivial aspects of mixture turned a deeply racialized 'pigmentocracy' involving intersections of race with status, class, education, gender, and family origin into a national 'anti-racist' ideology that obscured 'the existence of an extremely efficient system of racial domination' (do Nascimento, 2007: 19; see also Gilliam, 2003;Guimarães, 1995). 4 Denise Ferreira da Silva summarizes the consequence of mixture for the dynamics of racial difference in society, stating that: … the centrality of miscegenation in the national discourse … has precluded racial difference from becoming a prevailing basis for the constitution of culturally distinct groups, but it has sustained a discourse and practices that constitute racial difference as a social category.…”
Section: Situating Brazil Within Hemispheric Post-racial Ideologiesmentioning
confidence: 99%