2020
DOI: 10.1080/19472498.2020.1866365
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‘God of Humans’:Dina-Bhadri, Dalit Folktales and Environmental Movements

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Cited by 4 publications
(3 citation statements)
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“…They are adored and worshipped. The purpose of the bhajans is to honour and glorify Bhadri and Dina [23].…”
Section: Dina and Bhadrimentioning
confidence: 99%
“…They are adored and worshipped. The purpose of the bhajans is to honour and glorify Bhadri and Dina [23].…”
Section: Dina and Bhadrimentioning
confidence: 99%
“…Oral traditions are also represented in a nation's identity in Australia, where Aboriginal tribes, as the original residents, continue to uphold their oral traditions (Gernet, 2022;Stoor, 2021;Wilkie et al, 2020). Similarly, in India, gods are depicted as god worshipers, as these gods are indigenous to Indian culture (Gan-Choudhury, 2015;Sharma, 2020;Sondhi, 2021). Furthermore, Greece (Frankfurter, 2019;Lanza, 2022) displays its national identity as a knowledge-rich nation through oral traditions, particularly in the realm of philosophy.…”
Section: Introductionmentioning
confidence: 99%
“…Scholars have begun rereading such traditions to theorize Dalit relations with their environments, recognize them as key stakeholders in the environmental discourse, and address their ecological precarity (Kumar and Mishra 2022). In this regard, Mukul Sharma's ( , 2019Sharma's ( , 2020Sharma's ( , 2021 pioneering work on Dalit folklore has been instrumental in bringing caste into the Indian environmental literature. A growing body of Dalit autobiographies and literary anthologies translated from the vernacular to English, including the dossiers edited by Susie Th aru and K. Satyanarayana (Th aru and Satyanarayana 2011;Satyanarayana andTh aru 2013a, 2013b), are also important for understanding Dalit ecological experiences.…”
mentioning
confidence: 99%