Going beyond Nostra Aetate: The Way Forward for Interreligious Dialogue

Aihiokhai, Simon Mary Asese

doi:10.1353/ecu.2016.0033

Cited by 2 publications

(2 citation statements)

References 2 publications

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“…Selanjutnya, ditekankan bahwa perlunya usaha bersatu untuk keselamatan manusia dan bumi tempat hidup manusia dan seluruh ciptaan. Bentuk kerjasama sangat penting ditegakkan (Aihiokhai, 2016).…”

Section: Inklusivitas Sebagai Implementasi Pendidikan Karakter Religiusunclassified

Inklusif: Pertobatan Ekologis Melalui Pendidikan Karakter Religius

Siswantara

Sujata²,

Setiawati³

2022

kastral

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Krisis ekologi merupakan kehancuran lingkungan akibat eksploitasi alam. Sebagai satu dari masalah global, krisis ekologi lahir sebagai tindakan dosa ekologis yang dilakukan manusia. Tanpa pertobatan ekologis, kerusakan alam akan merajalela dan bumi tidak layak huni. Melalui studi literatur, penelitian ini bermaksud untuk mengeksplorasi peran pendidikan dalam krisis ekologi. Hasilnya adalah 1) krisis ekologi mewajibkan pertobatan ekologi, 2) pertobatan ekologi adalah kesadaran ekologis yang mengandung unsur: kesetaraan, unitas, saling terkait, dan utuh; 3) inklusif merupakan karakter pertobatan ekologis yang berdimensi spiritual; 4) pendidikan religius menjadi metode pengembangan karakter inklusif ekologis bagi generasi muda.

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Section: Inklusivitas Sebagai Implementasi Pendidikan Karakter Religiusunclassified

Inklusif: Pertobatan Ekologis Melalui Pendidikan Karakter Religius

Siswantara

Sujata²,

Setiawati³

2022

kastral

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“…For an example of this rhetoric see: Barron (2018). For further information on how Roman Catholic doctrine has treated the issue of salvation outside of the Roman Catholic communion, see: Ellis (2021), Pope et al (2002), Aihiokhai (2016).…”

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confidence: 99%

Liturgy in the Shadow of Trauma

et al. 2022

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Much of the work surrounding the crisis of sexual abuse in the Catholic Church has focused on how the abuse remained simultaneously widespread while being kept private, but not how the effects of the abuse impact the liturgy itself. Paying particular attention to PTSD, moral injury, and moral distress, this article examines how systemic clergy perpetuated sexual abuse (CPSA) has damaged liturgical efficacy for both abuse survivors and Roman Catholic laity. Focusing on PSTD, moral injury, and moral distress frames the issue in a way that illuminates the church’s ongoing role in preventing the healing of survivors and limiting the potential for grace in the sacraments. In light of the exploration, we suggest that in order for widespread healing we must move towards a relational ontology that realigns with the survivors and reject language and practices that blame survivors for their discomfort in the church, instead affirming the dignity in the options to seek grace and relationship with God outside of the Roman Catholic tradition.

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Going beyond Nostra Aetate: The Way Forward for Interreligious Dialogue

Cited by 2 publications

References 2 publications

Inklusif: Pertobatan Ekologis Melalui Pendidikan Karakter Religius

Inklusif: Pertobatan Ekologis Melalui Pendidikan Karakter Religius

Liturgy in the Shadow of Trauma

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