Good work: The importance of caring about making a social contribution

Abstract

How can work be a genuine good in life? I argue that this requires overcoming a problem akin to that studied by Marx scholars as the problem of work, freedom and necessity: how can work be something we genuinely want to do, given that its content is not up to us, but is determined by necessity? I argue that the answer involves valuing contributing to the good of others, typically as valuing active pro-sociality – that is, valuing actively doing something good for others. This makes work better in one way, and may even make work something we are genuinely glad to have in our lives. Contemporary philosophical thinking about good work tends to focus on how work can be good for the person doing it, by providing, for example, self-realization or social relationships, while underappreciating the special importance of valuing social contribution. People will typically only really want work if they want a part of their lives to be about the good of others. This also means that work may be a part of the best life, something we should take into account when discussing work-related policies and the desirability of a ‘post-work’ future.

What makes communism possible? The self-realisation interpretation

“…However, its existence does not present an overwhelming obstacle to the self-realisation interpretation. First, even if the work is intrinsically unsatisfying, people might still value the fact that they are contributing a useful product or service that satisfies the needs of others (see Tyssedal, 2023 andAlthorpe, 2023 for recent statement of this aspect of meaningful work). Second, the drudgery could be shared between everyone who is able to perform it.…”