Abstract:Discourses on anti-social behaviour in the UK are embedded within a wider politics of conduct based around concepts of citizenship, self-regulation, welfare conditionality, obligations to communities and rights and responsibilities. This paper explores how the regulation of behaviour is framed within ideas of community and contractual governance and identifies the central role for housing within strategies aimed at tackling anti-social behaviour and promoting civility. It discusses the use of Anti-social Behav… Show more
“…Equally, attempts at changing behavioural norms and standards of conduct that have developed over centuries through complex and gradual processes of social competition, socialisation and psychologisation and which have inculcated lasting habits and advanced thresholds of shame and repugnance are evidently futile. Similar conclusions have also been drawn with regards to ambitious attempts to regulate and formalise the behaviour of other groups in contemporary society (see Flint, 2006;Flint and Nixon, 2006). In carrying out such civilising projects powerful groups (including state governments) aiming to change cultural practices and social conduct have failed to realise that 'increasing thresholds of shame and embarrassment did not come about through 'consciously rational decisions of large groups of people...Rather, it is the unplanned dynamics of social competition and social interweaving that foster the development of "delicate" sensibilities' (Fletcher, 1997, p.15).…”
Section: Settlement Control Settlement Control Settlement Control Setsupporting
Abstract AbstractThis paper utilises Norbert Elias's theory of the civilizing process to examine British society's response to Gypsies and explore the perception of this group as in 'need of corrective treatment'. It demonstrates how state policies towards Gypsies are presented as improving their welfare but are in fact characterised by ambivalence. It is argued that mechanisms employed with the expressed goal of 'civilising' behaviour actually exhibit decivilising elements in terms of their effect upon Gypsy culture. The paper concludes by pointing to the concept of a civilising offensive, a deliberate civilising project targeting Gypsies, as a means of elucidating the oppressive and damaging nature of policies towards them and their cultural continuity.
“…Equally, attempts at changing behavioural norms and standards of conduct that have developed over centuries through complex and gradual processes of social competition, socialisation and psychologisation and which have inculcated lasting habits and advanced thresholds of shame and repugnance are evidently futile. Similar conclusions have also been drawn with regards to ambitious attempts to regulate and formalise the behaviour of other groups in contemporary society (see Flint, 2006;Flint and Nixon, 2006). In carrying out such civilising projects powerful groups (including state governments) aiming to change cultural practices and social conduct have failed to realise that 'increasing thresholds of shame and embarrassment did not come about through 'consciously rational decisions of large groups of people...Rather, it is the unplanned dynamics of social competition and social interweaving that foster the development of "delicate" sensibilities' (Fletcher, 1997, p.15).…”
Section: Settlement Control Settlement Control Settlement Control Setsupporting
Abstract AbstractThis paper utilises Norbert Elias's theory of the civilizing process to examine British society's response to Gypsies and explore the perception of this group as in 'need of corrective treatment'. It demonstrates how state policies towards Gypsies are presented as improving their welfare but are in fact characterised by ambivalence. It is argued that mechanisms employed with the expressed goal of 'civilising' behaviour actually exhibit decivilising elements in terms of their effect upon Gypsy culture. The paper concludes by pointing to the concept of a civilising offensive, a deliberate civilising project targeting Gypsies, as a means of elucidating the oppressive and damaging nature of policies towards them and their cultural continuity.
“…Importantly, good neighbour agreements do not simply proscribe forbidden behaviour, but prescribe desirable positive behaviour, such as volunteering, engaging in tenant participation structures, taking part in 'community' activities or looking after elderly neighbours (see Flint and Nixon, 2006 …”
This paper utilises Norbert Elias' theory of the civilising process to examine trends in social conduct in the UK and to identify how problematic 'anti-social' behaviour is conceptualised and governed through housing-based mechanisms of intervention.The paper describes how Elias' concepts of the formalisation and informalisation of conduct and the construction of established and outsider groups provide an analytical framework for understanding social relations. It continues by discussing how de-civilising processes are also evident in contemporary society, and are applied to current policy discourse around Respect and anti-social behaviour. The paper utilises the governance of 'anti-social' conduct through housing mechanisms in the UK to critique the work of Elias and concludes by arguing that a revised concept of the civilising process provides a useful analytical framework for future studies.
“…These toolsAnti-Social Behaviour Orders (ASBOs), Child Curfews, Parenting Orders-have been very contentious in their rationale and their effectiveness. Such tools go beyond 'crime' to include a wider spectrum of incivilities and 'disorderly' or antisocial behaviours (Charman & Savage, 2002;Flint, 2006;Flint & Nixon, 2006).…”
Section: The Control and Sanitizing Of Public Space In The Renaissancmentioning
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