2013
DOI: 10.1080/09523367.2013.861124
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Grappling with the Past: Wrestling and Performative Identity in Kenya

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Cited by 8 publications
(4 citation statements)
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“…While the beauty competitions have disappeared, a strong emphasis on physical fitness is maintained with daily sessions available for a range of sports including football and archery. A central element of the sporting programme at Butlins is wrestling which has a long history and association with popular performances (Portnoy 2006;Chow et al 2016;Carotenuto 2013;Soulliere and Blair 2006). Butlins has maintained a regular programme of wrestling matches for the entertainment of its guests where, unlike some of its other legacy acts, popularity has not waned.…”
Section: The Physical Bodymentioning
confidence: 99%
“…While the beauty competitions have disappeared, a strong emphasis on physical fitness is maintained with daily sessions available for a range of sports including football and archery. A central element of the sporting programme at Butlins is wrestling which has a long history and association with popular performances (Portnoy 2006;Chow et al 2016;Carotenuto 2013;Soulliere and Blair 2006). Butlins has maintained a regular programme of wrestling matches for the entertainment of its guests where, unlike some of its other legacy acts, popularity has not waned.…”
Section: The Physical Bodymentioning
confidence: 99%
“…It was not until the establishment of the Arab and African Sports Association (AASA) in the mid 1920s that organized sport took off." 87 Before the Second World War the colonial government had neither the resources nor the inclination to encourage sport among the civilian population to any significant degree. Sport was, however, a key feature of the training of the military and the police.…”
Section: Sport and Colonialismmentioning
confidence: 99%
“…Matt Carotenuto makes the same argument for contemporary wrestling in Kenya. See Carotenuto, 2013Carotenuto, , 2016 Cadernos de Estudos Africanos • julho-dezembro de 2021 • 42, 81-102 separatists from the Casamance marched into town the next morning, following a group of women pouring cool water on the ground to symbolize their "peaceful" intentions (Marut, 2010, p. 100). 2 The separatists claimed to have revived a 1950s regional political party known as the Mouvement des Forces Démocratiques de la Casamance (MFDC).…”
mentioning
confidence: 99%